筑

In Reading gaol by Reading town There is a pit of shame, And in it lies a wretched man Eaten by teeth of flame, In burning winding-sheet he lies, And his grave has got no name.

在雷丁镇的雷丁监狱里，有一个土坑是羞耻所筑土坑里躺着个可怜的人，被羞耻的牙齿咬碎了身，裹在奇耻的缠身布里，他的坟墓上没有名字。

It is surrounded by a high wall with one narrow entrance gate. The olive trees are old and gnarled.

它的周围筑有高高的围墙，只有一个狭窄的入口；那里的橄榄树老而多节。

If Liu Bocheng was with this blessed land, will be better than the Unicorn LIU Zhi grid, then,"only five" proposal won election to the house刘父Kwan Liu abandoned the right of the hills, a share of first blessing of feng shui, However,"only five"刘父not paid attention to in the home after the surprise move in the house after the Second granduncle face is grave, all the materials to build huts placed some old waste.

如果刘伯承得此福地配合，定能胜过刘峙之独角兽格，于是，"不过五"建议刘父把家圆选到刘叔家关右面的荒弃山岗，先与之分享之风水福气，不过"不过五"没有留意刘父在迁家之后竟然在屋的后面对正二叔祖坟墓，筑一切物茅屋安放一些旧废物。

Notice that, even in the context of a heart-rending compassion, Jesus in gratingly blunt in His pronouncement of doom: The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls.

请注意，耶稣即使对耶路撒冷充满了怜悯和悲伤，祂还是直言不讳的宣布了该城毁灭的厄运：「日子将到，你的仇敌必筑起土垒，周围环绕你，四面困住你，并要毁灭你和你里头的儿女，连一块石头也不留在石头上……。

The third section of the current exhibition features such landmarks as the Gumma P refectural Museum of Fine Arts, Tsukuba Center Building, and Musashikyuryo Country Clubhouse.

在"矶崎新1960/1990建筑展"的第三部分，展出了群马县立近代美术馆、筑波中心大厦、武藏野乡村俱乐部等重要的标志性作品。

The one-square kilometre town has half-timbered Tudor-style buildings at its centre, a waterfront of Victorian red-brick warehouses, and an outlying area of gabled 20th-century buildings bordered by hedges, plush lawns and leafy roads.

这个小镇占地一平方公里，小镇中心建筑采用的是都铎时期半木质结构的建筑风格，码头筑有维多利亚式的红砖砌成的大商店，而小镇偏僻处是20世纪的建筑造型：有篱笆围起来的房屋、舒适的草坪以及绿树成荫的小径。

And furthermore the altar which was at Bethel, the high place which Jeroboam the son of Nebat, who caused Israel to sin, had made, even that altar and the high place he broke down.

23：15 还有伯特利的坛，就是那使以色列人犯罪，尼八的儿子耶罗波安所筑的邱坛，连这坛并邱坛，他也拆毁了。

15 Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin--even that altar and high place he demolished.

23：15 他将伯特利的坛、就是叫以色列人陷在罪里尼八的儿子耶罗波安所筑的那坛、都拆毁焚烧、打碎成灰、并焚烧了亚舍拉。

Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

23：15 他将伯特利的坛，就是叫以色列人陷在罪里，尼八的儿子耶罗波安所筑的那坛，都拆毁焚烧，打碎成灰，并焚烧了亚舍拉。

Small animals had honeycombed the cliff with caves.

小动物们在悬崖上筑有许多蜂巢似的洞穴。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。