第十的

Rule 83 Where any patentee affixes a patent marking on the patented product or on the package of that product in accordance with the provisions of Article 15 of the Patent Law, he or it shall make the affixation in the manner as prescribed by the Patent Administration Department under the State Council.

第八十三条专利权人依照专利法第十五条的规定，在其专利产品或者该产品的包装上标明专利标记的，应当按照国务院专利行政部门规定的方式予以标明。

Article 47 If a guarantor has failed to record item 3 of the preceding article on the draft or allonge, the acceptor shall be the guarantor of the accepted draft; the drawer shall be the guarantor for the draft not accepted.

第四十七条保证人在汇票或者粘单上未记载前条第项的，已承兑的汇票，承兑人为被保证人；未承兑的汇票，出票人为被保证人。

Article 28. Article 22(3) of the Law refers to unavoidable inclusion of published works as is justified by the purpose of reporting current events.

第二十八条著作权法第二十二条第项的规定，指在符合新闻报道目的的范围内，不可避免地再现已经发表的作品。

Tiffin University is in its twelfth decade of educating students for success, providing a solid foundation upon which to build your own personal success.

蒂凡尼大学在其成功的教育学生第十二十年中，提供了坚实的基础，以建立自己的个人成功。

The most important manuscripts are the four great poetical codices of the late tenth and early eleventh centuries, known as the Caedmon manuscript, the Vercelli Book, the Exeter Book, and the Beowulf manuscript.

最重要的手稿四大诗codices已故第十和十一世纪初，被称为卡德蒙手稿，图书的韦尔切利的埃克塞特图书，以及贝奥伍尔夫手稿。

Article 16. Whoever forges, falsifies or steals a resident identity card, if the circumstances are serious, shall be penalized according to Article 167 of the Criminal Law of the PRC .

第十六条伪造、变造居民身份证的或者窃取居民身份证情节严重的，依照《中华人民共和国刑法》第一百六十七条的规定处罚。

Whoever forges, falsifies or steals a resident identity card, if the circumstances are serious, shall be penalized according to Article 167 of the Criminal Law of the People's Republic of China.

第十六条伪造、变造居民身份证的或者窃取居民身份证情节严重的，依照《中华人民共和国刑法》第一百六十七条的规定处罚。

In the course of the seventeenth and eighteenth century, there appeared a number of similar, though conciser, works which treat moral-theological questions as a part of universal theology with the genuine spirit of Scholastic science.

在第十七和十八世纪，出现了一些类似，但conciser ，工程对待道德的神学问题的一部分，普遍神学的真正精神，学习科学。

And placed in a different historical setting (viii, 30; x, 15-38; xii, 10-45);(3) The account given in II Mach., ix, differs from that of I Mach., vi, regarding the death of Antiochus Epiphanes, who is falsely declared to have written a letter to the Jews;(4) The picture of the martyrdoms in vi, 18-vii, is highly coloured, and it is improbable that Antiochus was present at them.

并放置在不同的历史背景（八， 30 ；第十15-38 ；十二， 10-45 ）；（ 3 ）帐户中二马赫。，九，不同於我马赫。，六，关於死亡安提阿哥伊皮法尼斯，谁是虚报写了一封信给犹太人；（ 4 ）的图片martyrdoms在六， 18七，高度颜色，这是不大可能的安提阿哥出席了他们。

Much less is known of the missioners of the eighteenth century than of those of the seventeenth.

少得多，是众所周知的传教士的十八世纪的比那些第十七。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。