第十六

Article 28 A food production enterprise shall, in addition to make a checking record of the purchased goods and an ex-factory food checking record in accordance with Articles 36 and 37 of the Food Safety Law, truthfully record information on the safety management in the process of food production.

第二十八条食品生产企业除依照食品安全法第三十六条、第三十七条规定进行进货查验记录和食品出厂检验记录外，还应当如实记录食品生产过程的安全管理情况。

General Sorbier is to be in readiness to advance on the word being given, with all the howitzers of the artillery of the Guards against either of the enemy's fortifications.

第三兵团炮兵司令富歇将军要把第三、第八兵团的榴弹炮，共计十六尊，安置在担任轰击敌人左方工事的炮兵阵地两侧，此处共有炮四十尊。

Against the shallow and destructive efforts of Rationalism, which made its appearance among the Socinians about the end of the sixteenth century and later received a mighty impulse from English Deism, the German "Enlightenment", and French Encyclopedism, a salutary reaction was produced by the Pietists during the seventeenth and eighteenth centuries.

对浅层和破坏性的努力，理性，这使得它的出现之间的苏西尼约年底十六世纪，后来收到了一支强大的冲动，从英语自然神论，德国的"启示"，和法语encyclopedism ，一个有益的反应所产生的虔诚主义者在第十七和第十八世纪。

In the preparation of this book, a few of my friends have been especially helpful with their contributions and advice: Po Chuyi of the eighth century, Su Tungp's of the eleventh, and that great company of original, spirits of the sixteenth and seventeenth centuries- the romantic and voluble T'u Ch'ihshui, the playful, original Yuan Chunglang, the deep, magnificent Li Chown, gay old hedonist Yuan Tsets'ai, and the bubbking, joking, effervescent, Chin Shengt'an-unconventional souls all, men with too much independent judgment and too much feeling for things to be liked by the orthodox critics, men too good to be "moral" and has too moral to be "good" for the Confucianists.

我写这书的时候，他们藉着贡献和忠告，给我以特殊的帮助，第八世纪的白居易，第十一世纪的苏东坡，以及十六、十七两世纪那许多独出心裁的人物——浪漫潇洒，富于口才的屠赤水；嬉笑诙谐，独具心得的袁中郎；多口好奇，独特伟大的李卓吾；感觉敏锐，通晓世故的张潮；耽于逸乐的李笠翁；乐观风趣的老快乐主义者袁子才；谈笑风生，热情充溢的金圣叹——这些都是脱略形骸不拘小节的人，这些人因为胸蕴太多的独特见解，对事物具有太深的情感，因此不能得到正统派批评家的称许；这些人太好了，所以不能循规蹈矩，因为太有道德了，所以在儒家看来便是不"好"的。

Article 66 Where an auctioneer collects commission in violation of the provisions in Section 4 of Chapter IV of this Law regarding the proportion of commission, he shall return the part that exceeds the prescribed proportion to the client and vendee.

第六十六条违反本法第四章第四节关于佣金比例的规定收取佣金的，拍卖人应当将超收部分返还委托人、买受人。

Article 61 Where an auctioneer or client, in violation of the provisions of Paragraph 2, Article 18, or Article 27 of this Law, fails to make clear defects of the objects of auction and thus causes losses to the vendee, the vendee shall have the right to claim compensation from the auctioneer; where the client is responsible for the loss, the auctioneer shall have the right of recourse against the client.

第六十一条拍卖人、委托人违反本法第十八条第二款、第二十七条的规定，未说明拍卖标的的瑕疵，给买受人造成损害的，买受人有权向拍卖人要求赔偿；属于委托人责任的，拍卖人有权向委托人追偿。

Article 86 When a tax organ exercises the function as provided in Article 54 (1) of the LATC, it may proceed in the business place of the taxpayer or withholder.

第八十六条税务机关行使税收征管法第五十四条第项职权时，可以在纳税人、扣缴义务人的业务场所进行

Is responsible sentences to the illegal compatriot and assassinates, as well as copes with the empty scout and the point soldier Transmitted orders: The secret mobile fifth division, is responsible to the urgent important order carries on the first time the transmission Central 46 room: Set from corpse soul entire boundary 46 sages and six judges, constitution corpse soul highest judicial organ.

负责对违法的同胞处刑和暗杀，以及对付虚的侦察兵和尖兵传令部：隐秘机动第五分队，负责对紧急重要的命令进行第一时间的传递中央四十六室：集合自尸魂界全境四十六位贤者与六位审判官，构成的尸魂界最高司法机关。

Or if some person should publicly repeat, in a manner not pleasing to his betters, the tenth and the eleventh verses of the fifty-sixth chapter of the same book, there Mr. Attorney would have a large field to display his skill in the artful application of his innuendoes.

或者，如果某人以一种令他的上司不快的方式公开重覆同一本书中五十六章的第十和第十一节，那麼检查官先生在巧妙运用他的注释本领方面就有发挥他技巧的广阔天地。

In chapter eighteen Lord Krsna sums up the conclusion of the previous chapters and describes the attainment of salvation by the paths of karma in chapters one through six and in jnana yoga section which are chapters thirteen through eighteen.

在第十八章中，主奎师那把前面章节的结论做了总结。从第一章到第六章，他描述了通过因缘修行之路而获得解脱成就。从第十三章到第十八章，他描述了通过修行依纳纳瑜珈而获得解脱成就。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。