第十个的

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是：饮食由三个天使谁似乎亚伯拉罕；弥赛亚的隐瞒和涂油的以利亚；的暴力致死的以赛亚（一哈加达已发现最古老的伪经，并在几乎所有先前的父亲）；麦基洗德的身份与闪（尤其是埃皮法尼乌斯比较，" Adversus Hreses ，"三十五。，以及叙利亚"洞穴宝物"，翻译Bezold ，第36页）。

OEcolampadius placed James, Jude, II Peter, II and III John in an inferior rank. Even a few Catholic scholars of the Renaissance type, notably Erasmus and Cajetan, had thrown some doubts on the canonicity of the above-mentioned Antilegomena. As to whole books, the Protestant doubts were the only ones the Fathers of Trent took cognizance of; there was not the slightest hesitation regarding the authority of any entire document. But the deuterocanonical parts gave the council some concern, viz., the last twelve verses of Mark, the passage about the Bloody Sweat in Luke, and the Pericope Adulter in John.

厄科兰帕迪乌斯置於詹姆斯，裘德，二彼得第一，第二和第三约翰在劣势的职级，甚至少数天主教学者的文艺复兴式，尤其是伊拉斯谟和cajetan ，投掷了一些疑虑，对正规的上面提到的antilegomena ，至於整个书籍，新教怀疑是唯一屹立父亲的遄了认识，有没有丝毫犹豫就管理局的任何整份文件，但该次经零件给安理会一些关注，即，过去十二个月的小诗马克，通过关於血腥汗水在路加，和pericope adulter在约翰。

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓"先知"。

The viewpoint about how to ensure safety production is expatiated from the aspect of safety management. Several questions that should be solved in mine safety management are discussed particularly firstly in this paper. In second part, with the principle of accident tree, some representative cases in one mine are analyzed, and more thirty laws are educed about the time, places and working procedure that easily make accidents happen, and the conclusion is confirmed by a lot of accident cases happened in our country. In third part, the Five Elements about mine safety are analyzed, they are: the basis is quality standardization, furnishment should be mechanised, management should be strictly based on laws, prevention should be ahead of time, the emphasis is group construction.

本文从安全管理的角度阐述如何保证安全生产的观点，首先详细论述了煤矿安全工作中应解决的几个认识问题；第二部分通过事故树原理分析，就典型矿井的案例揭示了煤矿容易发生事故的时间、地点、生产工序、人员等三十多条规律，总结和统计全国煤矿事故，进一步印证了这些观点的正确性；第三部分分析了煤矿安全的"五要素"，即基础是质量标准化、装备是机械化、管理是依法从严，预防就是超前，重点就是班组建设。

Chapter III, in the four periods of the Eastern Han Dynasty, by reviewing the relation of the power balance between the regality and monarchical mother"s family along with eunuch, disappearing here and lasting there, we reveal that the chaos of the regality have the suppression and distortion on the scholars′identity, the extreme shortage of political chaos not only leads to the partisans′resistance at the same time, but also makes Scholars′poetic pursuit to be fully embodied in the field of the aesthetic theory and the literature creation . The former is that Huan-tan and Wang-chong attache great importance to the aesthetic thinking of the real, the emotional ,the freedom and the creation, the later is that the Yue-Fu ,the Wen-Ren-Shi,"19 Ancient Poems have gentle lyric and Jian-An poets chant in a heroic but mournful tone.

第三章，则对东汉四个时期君权与外戚、宦官此消彼长权力制衡关系的考察，揭示出君权的乱为对士人认同的压制与扭曲，在极度的政荒朝乱最终导致党人奋起抗争的同时，也使士人的诗性追求在审美理论与文学创作领域得到充分体现：前者表现为桓谭、王充非常重视真实、感性、自由与创造的美学思想，后者表现为乐府文人诗、《古诗十九首》的温婉抒情和建安诗人的慷慨悲歌。

Byron speaks out against his contemporary poet rivals Southey, Wordsworth, the "intellectual eunuch Castlereagh", etc.

十岁时，拜伦家族的世袭爵位及产业落到他身上，成为拜伦第六世勋爵。1805－1808年在剑桥大学学文学及历史，他是个不正规的学生，很少听课，却广泛阅读了欧洲和英国的文学、哲学和历史著作，同时也从事射击、赌博、饮酒、打猎、游泳等各种活动。1809年3月，他作为世袭贵族进入了贵族院，他出席议院和发言的次数不多，但这些发言都鲜明地表示了拜伦的自由主义的进步立场。

Third as part of this investigation but independent of the attack on Google we have discovered that the accounts of dozens of U.S.- China- and Europe-based Gmail users who are advocates of human rights in China appear to have been routinely accessed by thir d p arties.

第三，作为与 Google 被攻击无关的调查的一部分，我们发现十几个美国，中国和欧洲的推进中国人权的Gmail用户的账户似乎被第三方机械的存取。

The four great Pauline Epistles (Romans, Galatians, and First and Second Corinthinas) can hardly be overestimated by the student of Christ's life; they have at times been called the "fifth gospel"; their authenticity has never been assailed by serious critics; their testimony is also earlier than that of the Gospels, at least most of the Gospels; it is the more valuable because it is incidental and undesigned; it is the testimony of a highly intellectual and cultured writer, who had been the greatest enemy of Jesus, who writes within twenty-five years of the events which he relates.

四个大华教会（罗马人，加拉太书，并第一次和第二次corinthinas ）难以高估了由学生基督的生活方式，他们已在一个时期以来，所谓的"第五福音"，其真实性从未抨击严重的批评者，其证词也是较早比的福音，至少大部分的福音，它是更有价值，因为它是附带及undesigned ，它是见证一个具有高度的智力和培养作家，他们一直是最大的敌人就是耶稣写在二十五年的事件，他说。

Indeed, it was Ahmose (in Hebrew A-moses), who was from Thebes, down the river from the seat of power – Memphis, who caused the Hyksos to leave, although in contrast to the bible, Ahmose was the enemy of the Hyksos and expelled them by force.

一个引人好奇的事实是埃及第十五王朝的六个喜克索斯人统治者中的第三位名叫雅各伯赫，与圣经旧约中的希伯来人的族长雅各相似。

A curious feature of the hyksos rulers over Egypt is that the third ruler is named Yaqob-her which is cognate with Jacob, the name of the biblical forefather of this period, although the name may just be a common one, and this would still be contrary to the bible, as it would denote Jacob as a ruler of Egypt as well as over the Hebrews.

一个引人好奇的事实是埃及第十五王朝的六个喜克索斯人统治者中的第三位名叫雅各布伯赫，与圣经旧约中的希伯来人的族长雅各布相似。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。