第十

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a voyage to plant the first colony in the northern parts of Virginia; do by these presents, solemnly and mutually in the Presence of God and one of another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid; And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience.

我们在上帝面前共同立誓签约，自愿结为一民众自治团体。为了使上述目的能得到更好地实施、维护和发展，将来不时依此而制定颁布的被认为是对这个殖民地全体人民都最适合、最方便的法律、法规、条令、宪章和公职，我们都保证遵守和服从。据此于主后l620年11月11日，于英格兰、法兰西、爱尔兰第十八世国王暨苏格兰第五十四世国王詹姆斯陛下在位之年，我们在科德角签名如下。因为这一段文字，第一次从民众的角度阐述了国家权力的来源：国家是民众以契约的形式合意组建的，国家的公权力来自于民众所度让的部分权利的组合。法律实施的真正力量源于民众对于国家法律合法性与公正性的认同，出于对法律的敬畏而自愿服从，而不是慑于国家暴力。

Look out for the sevevteeth-it's a par-three with an island green,reminiscent of the famous seventeenth at the TPC Sawgrass, home of the PGA's Player's Championship.

球场最漂亮的球洞要数第十七洞水中果岭，可以媲美美国著名球场 TPC Sawgtass 的第十七洞。

State to ratify the Twenty-first Amendment to the United States Constitution, thus establishing the required 75% of states needed to enact the amendment (this overturned the 18th Amendment which had outlawed alcohol in the United States).

1933禁酒令结束：犹他州成为美国第36个批准美国宪法第二十一修正案的州，也因此使颁布此项修正案的州的比例确立为75%（推翻了宣布在美国境内的任何酒精均为非法的第十八条修正案）。

It's the last day of Carnival, which begins 12 days after Christmas on "Twelfth Night", January 6th.

它是狂欢的最后一天，狂欢，在圣诞后的第十二天，&第十二夜&也就是 1月6日。

When you start from the eleventh position and cross the line twelfth, you don't have to say anything.

当你从第十一位发车，第十二位冲线时，你没什么好说的了。

In accordance with the decision of the 15th Meeting of the 10th Session of the Standing Committee of National People's Congress of the People's Republic of China, the President of the People's Republic of China has ratified the Convention on Protection of Children and Co-operation in Respect of Intercountry Adoption (hereinafter referred to as the Convention) signed by the Representative of the Government of the People's Republic of China on 30 November 2000, and at the same time declares

&中华人民共和国主席根据中华人民共和国第十届全国人民代表大会常务委员会第十五次会议决定，批准由中华人民共和国政府代表於二零零零年十一月三十日签署的《跨国收养方面保护儿童及合作公约》。同时声明如下

During the fifteenth and sixteenth centuries several reproductions of the holy places were set up in different parts of Europe.

在第十五届和第十六世纪几个复制品的圣地，设置了不同的欧洲部分地区。

This objection would seem to have long been felt, and as a consequence it was uncommon during the fourteenth and fifteenth centuries for those who recited their Aves privately to add some clause at the end, after the words "ventris tui Jesus".

这一反对似乎早已感受到，并作为一个后果，这是罕见的，在第十四和第十五百年对於那些吟诵自己的鸟类私下补充一些条款上月底，在&云地利，吊耶稣&。

For the next three decades the church was divided along national, political, and religious lines between the papal claimants - the Roman line of Urban VI, Boniface IX, Innocent VII, and Gregory XII, and the Avignon line of Clement VII and Benedict XIII - until, after various proposals and repeated failures, the cardinals from both obediences abandoned their claimants out of despair of getting any cooperation from them toward unity.

在接下来的三个十年来，教堂分为国家，政治和宗教之间的界线教皇索赔-罗马线的城市六，博尼法斯九，无辜的第七和第十二格雷戈里和阿维尼翁线克莱门特七世和本笃十三-直到后，各种建议和屡遭失败，枢机主教都obediences放弃索赔的绝望得到任何合作，他们走向统一。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。