第六十

It is above all the volume "De poenitentia" which, through its sixteenth disputation, has become the classical handbook for casuistical moral theology and particularly for the specific distinction of sins; to the same subject belong the posthumous "Responsa moralia", a collection of answers given by de Lugo in complicated cases of conscience.

它首先是数量的& poenitentia &中，通过第十六纠纷，已成为经典手册casuistical道德神学，并特别为具体区分的罪孽；同一题目属于该追授& responsa moralia &，这是一个集答案给予德卢戈在复杂案件的良心。

War And Peace》Book1 CHAPT..

战争与和平》第一部第十六章。。

Slmilarly, at Lérida in Spain, in 1308, the bishop directs that "after Complin and as the shades of night are falling" the bell is to be pealed three times with intervals between (Villanueva, Viage, XVI, 323), while the faithful are directed on hearing the bell to fall on their knees and recite the Ave Maria.

slmilarly ，在莱里达在西班牙，在1308年，这位主教的指示&之后complin随着色调的夜晚是属于&钟声是要pealed 3次之间的间隔时间（维拉纽瓦， viage ，第十六章， 323 ），而信徒针对听力钟落在他们跪下朗诵圣母颂。

Slmilarly, at Lérida in Spain, in 1308, the bishop directs that "after Complin and as the shades of night are falling" the bell is to be pealed three times with intervals between (Villanueva, Viage, XVI, 323), while the faithful are directed on hearing the bell to fall on their knees and recite the Ave Maria.

slmilarly ，在莱里达在西班牙，在1308年，这位主教的指示&之后complin随著色调的夜晚是属於&钟声是要pealed 3次之间的间隔时间（维拉纽瓦， viage ，第十六章， 323 ），而信徒针对听力钟落在他们跪下朗诵圣母颂。

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓&先知&。

It was known as the Golden Mass, and was indulgenced by Innocent VI (1362) or John XXII (1334); during its celebration five candles were always lighted.

它被称为黄金弥撒，并于indulgenced无辜六（第1362 ）或约翰二十二（ 1334 ）；在庆祝五蜡烛总是灯火通明。

It was known as the Golden Mass, and was indulgenced by Innocent VI (1362) or John XXII (1334); during its celebration five candles were always lighted.

它被称为黄金弥撒，并於indulgenced无辜六（第1362 ）或约翰二十二（ 1334 ）；在庆祝五蜡烛总是灯火通明。

In the 14th century, the malevolent Maleficent (not dissimilar to the wicked queen in Disney's Snow White and the Seven Dwarfs) taunts a king that his infant Aurora will fatally prick her finger on a spinning wheel before sundown on her sixteenth birthday.

在14世纪，该恶意Maleficent （并无不同恶人女王在迪斯尼的白雪公主和七个小矮人）奚落国王，他将婴儿极光致命刺她的手指上纺车日落之前她第十六生日。

Article 16 Investigational study of new drugs conducted for application for drug registration shall include the synthetic techniques, extraction methods, physical and chemical properties, purity, choosing of form of this drug, selection of prescriptions, preparation techniques, inspection methods, quality indications and stability, pharmacology, toxicology, nuclein animal dynamics etc.

第十六条为申请药品注册而进行的药物临床前研究，包括药物的合成工艺、提取方法、理化性质及纯度、剂型选择、处方筛选、制备工艺、检验方法、质量指标、稳定性，药理、毒理、动物药代动力学等。

Article 326 Where the right to use or to transfer a job-related techn ological achievement belongs to the legal person or other organization, the legal person or other organization may conclude technology contracts with regard to the job-related technological achievement.

第三百二十六条职务技术成果的使用权、转让权属于法人或者其他组织的，法人或者其他组织可以就该项职务技术成果订立技术合同。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。