第五百年

From the first chapter to the forth chapter, it summarizes four France capitalistic ideas on equality: the idealistic equality, the empirical equality, the systematized equality, and the singular equality. Then, it can be explored minutely from representative character, advance presupposition, doctrinal content, objective state, practical counterpoint, institutional embodiment, the tend of practice, theory extending and so on. In the fifth chapter, it researches into their contradiction and contestation between the four equalities, indicates their class-conscious essence, and tries to find out a direction to sole these questions. In the sixth chapter, as the intrinsic tendency of soling these deep-seated contradictions of the four equalities, the paper traces the process of France communism from chimerical idea to scientific theory, so that it can point out a gospel: the scientific socialism is the one and only way to surmount these embarrassments of capitalistic theories on equality. At the last chapter, according to our reviews about theories of equality during the hundred years in France, it can conclude some political apocalypse from our history. Owning the wisdom, we could choose our road to the equality, by using these experiences in the west political histories.

第一章到第四章，总结了带有法国资本主义特征的四种平等思想：法国理想平等观、法国经验平等观、法国体系平等观和法国单元平等观，并在代表人物、前提预设、学说内容、目标状态、现实对应、制度体现及其实践倾向和理论扩展等方面进行细致化地考察；第五章，探析四种平等观之间的内在矛盾和论争，指出其学说的阶级本质，同时试图探寻解决问题的方向；第六章，作为解决以上四种平等观之间深层矛盾的内在趋向，文章考察了法国共产主义平等思想由空想向科学的发展，进而指出只有科学社会主义才能走出资本主义平等理论的泥沼；在文章的最后，本文依据对法国百年平等思想史的考察，总结出历史所带给我们的政治启示，以使我们用西方政治的历史经验来选择我们自己的平等之路！

The Alexandria of his boyhood was an epitome, intellectually, morally, and politically, of that ethnically many-coloured Graeco-Roman world, over which the Church of the fourth and fifth centuries was beginning at last, with undismayed consciousness, after nearly three hundred years of unwearying propagandism, to realize its supremacy.

亚历山大他的boyhood是一个缩影，在理智上，道义上和政治上，这种以种族为许多深色的希腊-罗马世界，而教会的第四和第五个百年的开端，最后与undismayed意识，经过近300多年的unwearying propagandism ，实现自身的优势。

There can be no question that in Cyril of Jerusalem, Hilary, Augustine, Leo, the Gelasian Sacramentary, and many other sources of the fourth and fifth centuries the idea is greatly insisted upon; that according to ancient tradition the Creed was to be learned by heart, and never to be consigned to writing.

就不会有问题，在西里尔耶路撒冷，希拉里，奥古斯丁，利奥的Gelasian Sacramentary ，并许多其他来源的第四次和第五次百年的想法是极大地坚持；，按照古老传统的信条是要吸取的心，并永远收货人书面形式。

Such as his suona concerto Heavenly Music, fifth to eighth symphonies and tone poem One Hundred Years of Vicissitudes, making him one of the most prominent composers of symphonies in China in this century.

他的唢呐协奏曲《天乐》、第五至第八交响曲、小交响曲及交响诗《百年沧桑》接踵问世并屡获佳评，使他成为本世纪中国交响音乐创作的重要代表。

And as the great Christological debates raged during the fourth and fifth centuries, there were always a few who could be accused of taking this position.

作为伟大的基督论辩论肆虐期间，第四次和第五次百年来，有，总是有一些人可能被指责为采取这一立场。

Have ensured that the date on the cake would fit with his claim of Hallowe'en, year 1 being his five hundredth deathday as ghosts count it.

确定蛋糕上的日期符合它对于万圣节的陈述，第1年——正如幽灵所数的那样——是他的五百年忌辰。

The Fifth Chapter analysises the practical example of the historied campus exterior space plan for 100-year-history universities in Shanghai. It includes the space structure, the transportation space, and the space detailed point such as space before campus, central square, space closed to water, space in the entrance of main buildings, etc.

第五章，对上海百年高校老校园建筑外部空间进行实例分析，从空间结构入手，分析校园交通空间，进而展开对各主要空间节点的研究，包括：校前空间、中心广场、亲水空间和重点建筑入口空间等等。

The fifth seal is a prophetic symbol of the religious wars which ravaged Europe for hundreds of years.

第五封是一个象徵的宗教战争蹂躏的欧洲数百年。

None of these works remains and the only traces of the illuminations of antiquity are found in the following manuscripts of the fourth and fifth centuries

但这些工程仍然存在的唯一痕迹的灯饰，仿古都体现在以下几个手稿的第四和第五个百年

This objection would seem to have long been felt, and as a consequence it was uncommon during the fourteenth and fifteenth centuries for those who recited their Aves privately to add some clause at the end, after the words "ventris tui Jesus".

这一反对似乎早已感受到，并作为一个后果，这是罕见的，在第十四和第十五百年对於那些吟诵自己的鸟类私下补充一些条款上月底，在&云地利，吊耶稣&。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。