第二天性

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

Such is the nature of man, that for your first gift - he prostrates himself; for your second - kisses your hand; for the third - fawns; for the fourth - just s his head once; for the fifth - becomes too familiar; for the sixth - insults you; and for the seventh - sues you because he was not given enough.

这就是人的天性，你给他第一个礼物的时候，他鞠躬。给第二个的时候，亲吻你的手。第三个，讨好你。第四个，他只点一下头。第五个，熟视无睹。第六个，耻笑你。第七个的时候，他控告你给得不够。

The secondary biological nature of biomorphs permitted Reed to find the chalice.

生物形态的这第二个生物学天性让里德得以发现这个圣杯。

To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature's second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of.

活下去呢，还是不活下去，这是一把出鞘的宝剑，使这漫长的一生成为无穷的灾难，谁愿挑着重担，一直到勃南森林，真是来到了邓西宁，可是对死后的遭遇深怀恐惧，害死了无忧无虑的睡眠，伟大天性的第二条路，使我们宁愿抛出恶运的毒箭，决不逃往幽冥去寻求解脱，正是为了这个缘故我们才不得不踌躇。

This is the speech -- I learned it, easy enough, while he was learning it to the king: To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature's second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of.

诺顿版注：演莎剧时，把不同剧本中的著名台词随意拆散，东拼西凑，这在当时边疆地区演出时常有的情况。活下去呢，还是不活下去，这是一把出鞘的宝剑，使这漫长的一生成为无穷的灾难，谁愿挑着重担，一直到勃南森林，真是来到了邓西宁，可是对死后的遭遇深怀恐惧，害死了无忧无虑的睡眠，伟大天性的第二条路，使我们宁愿抛出恶运的毒箭，决不逃往幽冥去寻求解脱，正是为了这个缘故我们才不得不踌躇。你敲门吧，去把邓肯敲醒！

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。