第七

Nothing had changed, which hurt. Seventy-sixth Street between Amsterdam and Columbus, the third building along on the left, heading west: a shabby red-brick, in a neighborhood Constance despised. I used to live there; the man in Conrad Vickers's photograph used to live there with me. Our apartment was on the top floor; on that fire escape, up there, we used to sit on summer evenings. Manhattan- watching, Manhattan-listening.

那里竟然没有一点变化，这使我很难受第七十六街位于阿姆斯特丹和哥伦布之间，沿着街往西走，左手边的第三栋楼房，是一间破旧的红砖屋，Constance以前很看不起的这个街区我过去就住在那里，Conrad Vickers相片里的人以前就在那里和我一起住我们的公寓在顶楼；晚上，我们常常坐在走火通道那里，看着曼哈顿，听着曼哈顿

Seventy-sixth Street between Amsterdam and Columbus, the third building along on the left, heading west: a shabby red-brick, in a neighborhood Constance despised.

第七十六街位于阿姆斯特丹和哥伦布之间，沿着街往西走，左手边的第三栋楼房，是一间破旧的红砖屋，Constance以前很看不起的这个街区。

In the seventh/first house axis, sudden epiphanies could radically effect socially significant partnerships through an experience of projecting ourselves out into the world.

宿命点落在第七/一宫头，突然出现的事件能从根本上影响自己重要的社会关系。宿命点落在第八宫头，宿命的感觉可能性爱的，或者渴望体验快乐，安全，平和

The villagers' visit took place after the 3rd and 7th Brigades had consented to become junta controlled home guard force, he said.

村民的来访发生在第三旅和第七旅接受转化为军政府控制的边防卫队之后，他说。

The Catholic idea maintains that the formal cause of justification does not consist in an exterior imputation of the justice of Christ, but in a real, interior sanctification effected by grace, which abounds in the soul and makes it permanently holy before God cf.

天主教理念坚持认为，正式事业的理由并不在外部归责的司法基督的，但在一个真实的，内部成圣的影响宽限期，其中充斥在灵魂，使之永远神圣的上帝面前（参见遄， sess第六章第七节；可以。

In the previous year's ranking, the Chinese had the fifth-fastest computer, a system that was based at a National Supercomputing Center in Tianjin, China.

在去年这个时候的排名中，中国天津国家超级计算机中心的一台计算机系统获得第五，这次它落到了第七位。

Later in the sixth and seventh centuries other fathers wrote many works in Coptic like Rufus of Shotep, Constantine of Asyut, and Pisentius of Qift.

后来在第六和第七世纪，其他的教父也以科普特语写下了许多作品，例如是鲁弗斯的索特普，君士坦丁的艾斯尤特，以及彼撒提纽斯的乔夫特。

The total 2425-foot (739-m) distance from the top of the upper falls to the base of the lower falls qualifies Yosemite Falls as the 6th highest waterfall in the world (with the recent discovery of Gocta Cataracts it presently appears on some lists as the seventh).

总额2425英尺（ 739米）距离的顶端上属于低基数的资格塞米蒂瀑布瀑布的第六最高的瀑布是世界上（与最近发现的Gocta白内障但目前出现在一些列为第七届）。

The Council of Trent, although it did not make this solution obligatory by a definition, regarded it with favour and authorized its use (cf. Pallavicini,"Istoria del Concilio di Trento", vii-ix).

安理会的遄达，虽然它没有使这个解决方案义不容辞的一个定义，把它与赞成，并授权其使用（参见帕拉维奇尼，& istoria删除concilio迪特伦托&，第七至第九）。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。