笛卡尔的

By virtue of his magnum opus, the posthumous Ethics, in which he opposed Descartes' mind–body dualism, Spinoza is considered to be one of Western philosophy's most important philosophers.

由于他的死后出版的大部头的《伦理学》，其中反对笛卡尔的心-身二元论，斯宾诺莎被认为是西方哲学的最重要的哲学家之一。

There were many champions of synthetic geometry , Euclid-style development of projective geometry, in the nineteenth century, Jakob Steiner being a particularly brilliant figure.

该模型的欧几里得的要素，发展的几何连接作为一个不言自明的制度，是在紧张与笛卡尔的减少几何代数通过坐标系统。

Accordingly we start from the definition of heterosisH=F1-MP,where H is heterosis, F1 is the first generation offspring, MP is the mean of the parents or midparent, and from the use of a binomial random variable and its extention to the multinomial case derive the basic relations of heterosis with its components.

另一在原文中未加说明的原因是，用配合力概念需要无穷多个品系才能和遗传力的结果相比较，仅此一点就把配合力的作用排斥掉了。文中的主题是杂种优势老大难题可以用笛卡尔的推理方法来解决。

With Descartes' influence, every branch of knowledge and art reexamined and reformulate in the light of reason and in the spirit of scientific method.

在笛卡尔的哲学观点的影响下，任何一门学科，任何一门艺术都在按照理性的精神与科学的方法重新检验自己和形成新的规则。

The formation of western classical metaphysical aesthetics is a dialectical movement of constituting aesthetic subject transcendently on the basis of soul conception, passing through "the theory of natural soul" in ancient Greece, Descartes's "doctrine of rational soul" and in Germany classical aesthetic the second comprehension on aesthetic subject with separate soul and flesh, opposite emotion and ration.

西方古典形而上美学的形成是在灵魂观念基础上对审美主体超验性建构的辩证运动过程。历经古希腊的&天赋灵魂&，笛卡尔的&理性灵魂&，德国古典美学灵肉分离、情理对立的审美主体的二次综合。

Behaviorists attempt to show that the Cartesian conception of minds as distinct from bodies is based on a fundamental misunderstanding of what we are up to in ascribing states of mind to ourselves and to others.

行为主义者试图指出，笛卡尔的心智概念，作为区别于身体的概念，是对&我们把心灵状态归给我们自己和他人&这种操作的在基础上的误解。

Kant denied the way of Descartes, and intituled it as the paralogism of pure reason.

康德否认了这种做法的合法性，他把笛卡尔的这些做法称为纯粹理性的&谬误推理&。

My arguments in this chapter have been in a Cartesian spirit.

我的论证，在这一章，是在笛卡尔的精神中的。

"I'm the kind of person who's independent and free-thinking"; or "I did what I did because it was the magnanimous thing to do, and I always strive to be not only fair but generous."

因为他避开了笛卡尔的那种关于存在物存在的逻辑推断，他认为为什么存在的追问是无意义的。

Arguing against both the Augustinian view of man as originally sinful and the Cartesian position, which holds that man innately knows basic logical propositions, Locke posits an "empty" mind, a tabula rasa, which is shaped by experience; sensations and reflections being the two sources of all our ideas.

他反对奥古斯丁有关人的&原罪&的观点和笛卡尔的观点---认为人天生就知道基本的逻辑命题，洛克假定&空白的&心灵---一张白板，它受经验的影响，感觉与反省是我们所有思想的两个来源。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失