笛卡尔

If the argument I have presented shows that we are committed by the way we think of ourselves to a Cartesian concept of the self, this was not in virtue of some easily revisable de nition.

如果我给出的论证指出我们都承认我们按笛卡尔自我概念思考我们自己，这不是根据一些容易修改的定义。

The formation of western classical metaphysical aesthetics is a dialectical movement of constituting aesthetic subject transcendently on the basis of soul conception, passing through "the theory of natural soul" in ancient Greece, Descartes's "doctrine of rational soul" and in Germany classical aesthetic the second comprehension on aesthetic subject with separate soul and flesh, opposite emotion and ration.

西方古典形而上美学的形成是在灵魂观念基础上对审美主体超验性建构的辩证运动过程。历经古希腊的&天赋灵魂&，笛卡尔的&理性灵魂&，德国古典美学灵肉分离、情理对立的审美主体的二次综合。

Henri de Roy (1598-1679), Professor of Medicine at the University of Utrecht, was condemned by the Rector of the University, Gisbert Voet, for teaching Descartes' physics.

虽然笛卡尔在即将去世之前在学术界很知名，但是在学校中教授他的学说很有争议。乌德列支大学医学教授亨利？

Behaviorists attempt to show that the Cartesian conception of minds as distinct from bodies is based on a fundamental misunderstanding of what we are up to in ascribing states of mind to ourselves and to others.

行为主义者试图指出，笛卡尔的心智概念，作为区别于身体的概念，是对&我们把心灵状态归给我们自己和他人&这种操作的在基础上的误解。

Newton construes the true motion of an object, as opposed to its merely "apparent" motion, not in terms of its change in relations to other objects, as Descartes had done in his Principles , but in terms of its change of absolute place (Janiak 2008, chapter five).

牛顿的解释为对象的真实运动，而不是它的只是&表面&的议案，而不是其在关系变化方面的其他对象，如笛卡尔在他的原则进行，但在其绝对位置的变化范围（张奕2008年，第五章）。

The thesis consists of four sections from the history of western philosophy . The first section from the analysis of modern western freedom theory of rationalists by Descartes deputing reveals that rationalists break completely away from human sensibility and define freedom . so they couldnt base freedom theory on reason .

文章从西方哲学史的角度分四个部分展开论述：第一部分从对西方近代以笛卡尔为代表的理性主义自由观的分析中，揭示出唯理论完全脱离人的感性经验抽象地定义人的自由，无法为自由观建立起牢固的理性基础。

Descartes, in fact, inaugurates an entirely new kind of philosophy.

笛卡尔事实上开辟了全新的哲学类型。

The triumph of scientific discovery, with which, as a rule, the representatives of Scholasticism in the seats of academic authority had, unfortunately, too little sympathy, led to new ways of philosophizing, and when, finally, Descartes in practice, if not in theory, effected a complete separation of philosophy from theology, the modern era had begun and the age known as that of Scholasticism had come to an end.

胜利的科学发现，其中，作为一项规则，代表院在座位的学术管理局已不幸的是，太少的同情，导致了新的途径philosophizing ，而当最后，笛卡尔，在实践中，如果不是在理论，影响一个完整的分离，从神学，哲学，现代的时代已经开始和年龄称为指出，士林已告一段落。

In the project, we found a method for designing a family of 4-optimal double loop networks, established some sharp upper bounds of forwarding indices, distance domination nember, the edge-connectivity and the sharp upper bounds of wide-diameter and fault-tolerant diameter of Cartesian product graphs, the lower bounds of restricted edge-connectivity of digraphs and a sufficient and necessary condition for the restricted edge-connectivity of a graph to be equal to the restricted connectivity of its line graphs; raveled pancyclicity and panconnectivity and obtained the exact values of the mentioned parameters for some well-known networks.

本项目给出最优双环网络的设计方法，找到4紧优双环网络无限族，建立了路由转发指数紧的界，确定了笛卡尔乘积图的边连通度的表达式，宽直径和容错直径紧的上界，给出有向图限制边连通度的下界和无向图的限制边连通度等于它的线图限制点连通度的充要条件，对一些著名的网络确定了上述参数的精确值，讨论了宽直径和容错直径之间的关系，解决了超立方体某些变型网络的泛圈性和泛连通性，得到距离控制数的紧的上界。

Next, vertexes are added to the three graphs, and the crossing numbers of products of the obtained graph with paths is considered.

接下来，在三个图中添加点，考虑得到的图与路的笛卡尔积交叉数。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。