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穷困

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The English-speaking countries are widely perceived to be down and out after housing binges and financial busts.

经历过住房热潮和金融崩溃之后,人们普遍认为英语国家将陷于穷困潦倒。

Be generous to your friends in need.

穷困的朋友应慷慨一些。

People who work for charitable organizations usually do so BEC ause they want to help people in need.

在慈善机构工作的人通常是因为他们想要帮助穷困的人。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

When I was sick, I found that health is the most important, When I am sad, I found that happiness is the most important, When my brokenhearted, I found the love is the most important, When I need, I found that money is the most important, When I'm hungry, I found the hunger is the most important, When I was frustrated, I found the confidence is the most important, When I die, I found that time is the most important.

当我生病时,我发现健康是最重要的;当我伤心时,我发现快乐是最重要的;当我失恋时,我发现恋爱是最重要的;当我穷困时,我发现金钱是最重要的;当我饥饿时,我发现温饱是最重要的;当我沮丧时,我发现信心是最重要的;当我离开人世时,我发现时间是最重要的。

I'm a man of means by no means.

我的生活穷困潦倒

Aron cannily reminds us that the more extravagant answers to this question are often the most malevolent: they promise everything; they tend to deliver misery and impoverishment.

阿隆机敏地提醒我们注意,一种政治主张针对这个问题的回答越是不着边际的夸大其词,往往越是最怀有恶意的:他们先是许诺一切;随后给民众带来悲惨和穷困

Mince,"the underclass: changing concept, constant reality,"urban institute, Washington, dace., may 1993;john d. cascara "inner-city concentrated poverty and neighborhood distress: 1970 to1990" in fannies mea, housing policies for distressed urban neighborhoods (1993), p. 20; and bureau of the census,"poverty in the united states:1990," current population reports, series p-60, no.175 (department of commerce, 1991), p.

Mince数据做了预计,下层阶级:观念转变,不断实现,"城市研究院,华盛顿,1993年5月;约翰D卡斯卡拉,《城市内集中的穷困和附近的痛苦》:1970年到1990年"Fannies Mea《给痛苦的城市居民的房屋政策》(1993年),第20页;人口普查局,"美国的贫穷:1990年",目前人口报告,写列第60页,175号(商业部,191年),第15页。

People who work for charitable organizations usually do so because they want to help people in need.

在慈善机构工作的人通常是因为他们想要帮助穷困的人。

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这两个团体间的分歧难以掩饰。

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