穷人

Referring to the reason for Qu Yuan to commit suicide, it is said, Quan Yuan couldn't do anything when his country was at the point of crisis, the king didn't accept his sincere advice.

西安"最美的女孩"---熊宁，一生为大众服务，她的梦想就是能办一所穷人的银行，为穷人改变命运。她在西藏遭遇车祸，当数以万计的西安民众认识了这位一心从事公益活动的女孩后，赠与她这个最响亮的称号。而

So you cannot always say you are poor and poor and you have bad luck.

所以，你不能总是说你是穷人和穷人和你运气不好。

He did not want to be poor here, even though it would mean to be rich in heaven.

虽然他知道这样做在地上虽然是穷人，但就有财在天上，但他不愿意成为穷人。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Aligre market is also known as "the Heaven of the Poor". Don't be surprised if you find 2 Euro scarves and 4 Euro T-shirts. Even the not so well-off can afford fashionable items here. So why not bring back some bric-a-brac for your friends?

另外阿列格市场也被称为"穷人的天堂"，所以如果你发现了两欧元的围巾和四欧元的T恤，不用觉得惊异，因为这里的物价确实非常便宜，就连巴黎的穷人都能在这里选购最时尚的东西，所以带一些古灵精怪的小玩意回去给朋友做纪念品吧！

Looking from the history longitudinal, the corrupt culture's main body nearly is the imperially appointed official, their nobody does not read book of the saints and sages, does not have the official not to say cultivates oneself and puts one's house in order maintaining peace, actually also nearly does not have the official not to incur the power to accept bribes, does not have the official not to take bribes and pervert justice; Inspects from the crosswise aspect, besides the government official social stratum's corruption, the rich person has the rich person "corrupt", the poor person also has the poor person "corrupt"; Regarding corrupt is nearly nobody does not hate, however the corruption actually is also that "strikes root in the hearts of the people".

从历史的纵向来看，腐败文化的主体几乎都是朝廷命官，他们无人不读圣贤之书，无官不讲修齐治平，却又几乎是无官不招权纳贿，无官不贪赃枉法；从横向方面考察，除官吏阶层的腐败外，富人有富人的"腐败"，穷人也有穷人的"腐败"；对于腐败几乎是无人不恨，然而腐败却又是那么"深入人心"。

In this, Mr Cameron epitomises British elites: he understands his high-earning peers and feels a genuine noblesse oblige towards the poor, but the people in between seem somehow beyond his ken.

在这方面，卡梅隆先生就是英国掌权者的缩影：他们懂得和自己同样高收入的阶层，也感觉到作为真正贵族应该向穷人所负的义务，但是在富人和穷人之间的那些人却超出了他的视野范围。

Social action to help the poor should have the following characteristics:the poor should see themselves as the source of the action;the action should effect in major ways the preconceptions of institutions and persons who define the poor;the action should demand much in effect or skill;the action should be successful and the successful self-originated important action should increase the feeling of potential worth and individual power of individuals who are poor.

帮助穷人的社会行为应该具有以下特点：穷人应把他们自己当作行动的源泉；行为应该以更多的方式影响社会团体和那些确定穷人范围者的偏见；行动应该在作用或技能方面多提要求；行动应当成功，成功的、自发的重要行动将增强穷人的潜在价值感以及穷人的个体力量。

Year-old: She determined when the nuns. 19-year-old: She entered the convent, was named . She was later sent to India, the church attached to the school to teach for nearly 20 years. September 10, 1946: she heard God's calling, determined to "the poorest of the poor service" and within a few years established "the Missionaries of Charity." Summer 1952: Calcutta in India to establish "Chui Sizhe House," so that the poor find love and dignity.

她后来被派往印度，在教会附设的学校里教书将近二十年。1946 年九月十日：她听到上帝的呼召，决心「为穷人中的穷人服务」，并在几年内建立了「仁爱传教修女会」。1952 年夏：在印度加尔各答建立「垂死者之家」，让穷人找到爱与尊严。1979 年：获「诺贝尔和平奖」。1985 年：访问香港、台湾，并在香港和台湾设立了「仁爱传教修女会」。

Warm romantic midnight, and he is to walk through the streets, you were suddenly stumble for a moment, he let go of the opportunity of your waist, owner into your heart, and your lips and India under a deep kiss However, the facts may be cruel, it is still midnight, he slowly to you rely on them, the oldest Zuizhang, then rude kiss your face.

1。自我认知穷人：很少想到如何去赚钱和如何才能赚到钱，认为自己一辈子就该这样，不相信会有什么改变。富人：骨子里就深信自己生下来不是要做穷人，而是要做富人，他有强烈的赚钱意识，这已是他血液里的东西，他会想尽一切办法使自己致富。 2。休闲穷人：在家看电视，为肥皂剧的剧情感动得痛哭流涕，还要仿照电视里的时尚打扮自己。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失