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穆罕默德信徒

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Napoleon is the Mahomet of the West, and is worshipped by his commonplace but ambitions followers, not only as a leader and lawgiver, but also as the personification of equality.

拿破仑是西方的穆罕默德,他的那些庸庸碌碌却又野心勃勃的信徒们很崇拜他,他们不仅把他看作一个领袖和立法者,还把他看作平民的化身。

Napoleon is th Mahomet of the West, and is worshipped by his commonplace but ambitions followers, not only as a leader and lawgiver, but also as the personification of equality.

拿破仑是西方的穆罕默德,他的那些庸庸碌碌却又野心勃勃的信徒们很崇拜他,他们不仅把他看作一个领袖和立法者,还把他看作平民的化身。

Napoleon is th Mahomet of th e West, and is worshipped by his commonplace but ambitions followers, not only as a leader and lawgiver, but also as th e personification of equality.

拿破仑是西方的穆罕默德,他的那些庸庸碌碌却又野心勃勃的信徒们很崇拜他,他们不仅把他看作一个领袖和立法者,还把他看作平民的化身。

And what if in another country, to a Mahometan or a Pagan prince, the Christian religion seem false and offensive to God; may not the Christians for the same reason, and after the same manner, be extirpated there?

试想,如果在其它的国家,在穆罕默德信徒或者其它非基督徒的君主看来,基督信仰是错的并冒犯了上帝,会怎么样?难道在那里可以因为同样的原因用同样的方式消灭基督徒?

Nay, if we may openly speak the truth, and a:(ecomes one man to another, neither Pagan nor Mahometan, nor Jew, ought to be excluded from the civil rights of the commonwealth because of his religion.

不仅如此,如果我们一个人对另一个人可以坦率的说真话,那么,无论是无信仰者还是穆罕默德信徒,或者犹太教徒,都不应当因为他的信仰而被剥夺共同体的世俗权利。

But this Mahometan living amongst Christians would yet more apparently renounce their government if he acknowledged the same person to be head of his Church who is the supreme magistrate in the state.

,此人完全的服从于奥托曼帝国,并随心所欲的假托那种宗教的神的旨意颁布律令。但是这个生活在基督徒中间的穆罕默德信徒如果承认政府的最高法官也是他教会的领袖,那么很明显就是拒绝承认他们的政府。

It is ridiculous for any one to profess himself to be a Mahometan only in his religion, but in everything else a faithful :(ct to a Christian magistrate, whilst at the same time he acknowledges himself bound to yield blind obedience to the Mufti of Constantinople, who himself is entirely obedient to the Ottoman Emperor and frames the feigned oracles of that religion according to his pleasure.

任何人这样做都是荒谬的:在信仰上宣称他是穆罕默德信徒,而在其它的事情上他又是基督徒法官的忠实的臣民;同时他又承认盲目的服从于君士坦丁堡的穆夫提(在奥托曼帝国时期,君士坦丁堡的穆夫提是伊斯兰国家的法学权威,总管律法和教义方面的所有事务。随着伊斯兰国家现代法律的发展,穆夫提的作用日益减小。如今,穆夫提的职权仅限于遗产继承、结婚、离婚等个人案件。

The polytheistic Meccans resented Muhammad's attacks on their gods and finally he emigrated with a few followers to Medina. This migration, which is called the Hegira, took place in 622; Muslims adopted the beginning of that year as the first year of their lunar calendar.

p olytheistic meccans反感穆罕默德的攻击,对他们的神明,最后他移居海外,有几信徒向麦迪这迁移,即所谓的hegira ,发生在622 ;穆斯林通过初说,作为今年的第一个年头,他们阴历(标注hegirae ,或啊)。

Sura 49: blaming the profession of the Bedouin Arabs as insincere, chiding the deputation which called out rudely at Mohammed's door, and exhorting believers against distrust and uncharitableness among themselves.

苏拉49 :责怪专业的贝都因阿拉伯人诚意,里根的要求派遣了穆罕默德粗暴的大门,并敦促信徒对信任和彼此之间的uncharitableness 。

Hanifism, the adherents of which, called Hanifs, must have been considerable in number and influence, as it is known from contemporary Arabian sources that twelve of Mohammed's followers were members of this sect.

Hanifism ,信徒,其中所谓Hanifs ,必须有相当的数量和影响力,因为它是由当代著名阿拉伯来源, 12穆罕默德的追随者的成员,此节。

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