种族认同

Now, we all have many identities -- of tribe and ethnicity; of religion and nationality.

我们都有很多种身份认同——有部落和种族的，有宗教和国籍的。

The article thinks that there is a trend which can be described as ethnocentrism as a cultural strategy of political orientation and identity building in the world .

作者认为，当前世界上有一种以种族中心主义作为政治信仰和建立认同的文化战略，按照这种战略就会导致不同文化之间的冲突。

Zora Neale Hurston, a black female writer of the novel The ir Eyes Were Watching God, made an intelligent attempt to ponder about the issue of ethnicity identification through unique caring viewpoint and writing strategy to express farsightedly the prospect of the mutual growth and harmonious coexistence of different ethnicities.

非裔美国女作家佐拉·尼尔·赫斯顿的小说《眼望上苍》以独特的关怀视角和书写策略，对黑人种族身份认同问题进行了睿智的思索，并以超前的视角憧憬了人类各种族相互依存、和谐共处的多元文化景观。

Zora neale hurston, a black female writer of the novel their eyes were watching god, made an intelligent attempt to ponder about the issue of ethnicity identification through unique caring viewpoint and writing strategy to express farsightedly the prospect of the mutual growth and harmonious coexistence of different ethnicities.365论文下载网_365txt小说阅读网sP y'gY

非裔美国女作家佐拉尼尔赫斯顿的小说《眼望上苍》以独特的关怀视角和书写策略，对黑人种族身份认同问题进行了睿智的思索，并以超前的视角憧憬了人类各种族相互依存、和谐共处的多元文化景观。

Even after America's rise to global power, the only overseas travel seen as obligatory for a Presidential hopeful was to what pols called the Three-I League—Ireland, Italy, and Israel, venues that had more to do with the lingering tribal identities of big-city ethnics than with anything as highfalutin as foreign policy.

美国大城市中来自这些国家的少数族裔长期存在种族认同的问题，在去这些国家也是为了解决这个问题，而不是去搞什么外交政策之类的无谓之事。

I told the black audience, many of whom had Arkansas roots, that I had challenged the white voters in Macomb County to reach across the racial divide, and now I was challenging them to do the same, by accepting the responsibility part of my agenda, including welfare reform, tough child-support enforcement, and anti-crime efforts that would promote the values of work, family, and safety in their neighborhoods.

我对这些黑人听众——其中许多人有阿肯色州的背景——说，我曾经鼓动马科姆县的白人选民跨越种族之间的分界线，现在，我也同样鼓动他们，通过接受我的国家大计中的责任，包括福利改革、加大力度施行儿童抚养计划和努力防治犯罪，这些计划将推动他们所在社区的人民群众对工作、家庭和安全等价值观的认同。

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

Zora Neale Hurston, a black female writer of the nove

非裔美国女作家佐拉·尼尔·赫斯顿的小说《眼望上苍》以独特的关怀视角和书写策略，对黑人种族身份认同问题进行了睿智的思索，并以超前的视角憧憬了人类各种族相互依存、和谐共处的多元文化景观。

Beyond a free and fair elections process, democracies must have representative, accountable, transparent institutions of government, including political parties based on ideas, not just personalities or tribal or ethnic identification, and independent legislatures and judiciaries that can act to ensure that leaders who win elections democratically govern democratically once they are in office.

除了自由和公正的选举程序，民主社会必须建立具有代表性、承担责任、公开透明的政治体系，包括以理念为基础的政党（而不是以个人、部族或种族认同为基础）、独立的立法和司法制度，可以确保民主赢得选举的领导人，一旦上台之后可以民主地进行治理。

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。