种姓

Since, moreover, the reconversion of a caste or of an endogamous tribe into an exogamous tribe is inconceivable- we have no experience of caste disappearing except in advanced communities, and then only on a revolution of sentiment being produced by political influences- the choice seems to be between regarding the two classes of tribes as organized ab initio on distinct principles, or holding the exogamous to be the more archaic.

自那以来，更进一步地，让一个等级或一个内婚部落回复到外婚部落是无法想象的——除非在高级社会我们没有见过种姓的消失，而且只是在政治的影响下革命的情绪产生之时——这种选择似乎处于以截然不同的原则组织起来的两种不同类型的部落之间，又象是支持外婚制更加古老。

They can repudiate the demands of the second, but not of the first.

他们可以无视种姓制度的要求，而考虑婚姻制度的规定。

Bhimrao Ramji Ambedkar was an Indian nationalist, Dalit leader, and Buddhist revivalist. He was born into a poor Untouchable/Dalit Hindu family in 1891 and became one of the first Untouchables to earn a college degree.

比姆拉奥拉姆吉安贝德卡，印度民族主义者，达利特（贱民，又称陀罗旃，印度种姓制度的一种分类，主要以不可接触为其特征）领导人，佛教复兴主义者。

Then in the fifth century a writer who evidently belonged to the sacerdotal caste wrote down again an account of primitive and patriarchal history from the priestly point of view.

然后在第五世纪成为一个作家，显然属于这个sacerdotal种姓写下又是一个帐户的原始和重男轻女的历史，从司铎的观点。

True, there are passages in which the sacerdotal caste and the ruling tribes are unsparingly denounced, but these are evidently later insertions.

诚然，有通道，其中sacerdotal种姓和部落的裁决是毫无保留地谴责，但这些显然后插入。

In traditional Nepalese society it is considered sacrilegious and totally unacceptable to marry outside of your caste or ethnic group.

在传统的尼泊尔社会，与不同种姓和民族通婚被认为是大逆不道、绝对不能接受的行为。

This process, sometimes called "Sanskritization," began in Vedic times when non-Aryan chieftains accepted the ministrations of Brahmans and thus achieved social status for themselves and their subjects.

这种发展，有时候是被称为"使梵文化"，开始于吠陀时期，非雅利安的酋长接受婆罗门的管辖，从而为他们自己和比他们更低级的种姓获得社会地位。

From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief.

我们每一世都受到八种束缚：仇恨，羞耻，世系，良好行为带来的骄傲，恐惧，隐匿，种姓制度和忧伤。

After independence,the India government begins to remove this social question by means of maintaining this system,seetting up secularist constitution,adopting a series of measures to help

独立后，印度政府通过制定世俗主义宪法，实行保留制度，采取一系列扶贫措施，提高表列种姓教育水平和营造世俗主义的思想舆论环境等手段，着力消除这一社会问题，取得了较好的效果。

After independence, the India government begins to remove this social question by means of maintaining this system, setting up secularist constitution, adopting a series of measures to help the poor, enhancing the education level of the caste lis...

独立后，印度政府通过制定世俗主义宪法，实行保留制度，采取一系列扶贫措施，提高表列种姓教育水平和营造世俗主义的思想舆论环境等手段，着力消除这一社会问题，取得了较好的效果。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。