离

Yu Ping: From last year the Olympic Games arrives later till now, we discover whole and mandatory gross did not produce too big change inside this period of time, basic keep balance, but this client face produced very big change, the friend that is familiar with very much before more very much has been retreated left Internet trade, a lot of new very unfamiliar face afflux come, basically be so a circumstance.

于平：从去年奥运会以后到现在为止，这一段时间里面我们发现整个托管总量没有发生太大的变化，基本是持平的，但是这个客户面孔发生了很大的变化，很多以前非常熟悉的朋友已经退离了互联网行业，很多新的很陌生的面孔涌进来，主要是这么一个情况。

To examine them in this book would take us too far afield .

在这本书里去讨论它们会使我们太离题了。

That's when I saw the frigates approaching at a pace of which I've never seen 'afore.

那时我看到了从未见过的驱逐舰离我们愈来愈近。

Synthetically considering all sorts of factors including current parking space in the park,current entrance rate and exit rate,the distance of parking message sign boads from the park,etc.,the reasonable information display including the color of red,yellow and green is decided by fuzzy reasoning based on aforehand given rules,which will offer efficient,accurate and humanistic parking guidance,and also balance the load between the parks from the angle of systemic management.

综合考虑各种因素（停车场当前空位数、当前驶入率与驶出率、信息板离目标停车场的远近等），由系统根据事先拟定的规则进行模糊推理决定合理信息显示，从而达到高效、准确与人性化的停车行为诱导，并从系统管理的角度平衡各停车场的负荷，做到停车场均衡利用。

Usually, after all is said and done, the corporation wants a business person who can manage, create and communicate.

是要回家了吗我现在可是在离成都很远的地方玩啊嘿嘿。。最近还好吗？谢谢你平时对我支持！！

But one regiment is abundant afterpiece to home -- Norforce, a reservist unit, protects the all-inclusive wilderness regions of arctic Australia.

但是有一个组织离家乡很近的这就是非武力组织"非武装组织"一个预备役军人组织，维护着澳大利亚北部的大面积的野生丛林。

Texts in the Agama Sutras often recorded Sakra Devanam-indra and the Thirty-three Heaven gods that he led often visited the Human Realm to listen to the Dharma, to learn from the Buddha and his disciples, this was different from the later days when the Buddhist gradually inclines to relying upon gods for protection.

八、远离恐怖，这是解脱圣著的模样。其实不只解脱的圣者，即使是刚入圣者之流的「初果」者，就能自说「於正法中得无所畏」，所以佛陀会说他已「久离恐怖」了。

We can still do that, of cause, something ought to be changed, you feel the time-changing, or agedness.

我那个时候30多岁，30岁现在看很年轻，我女儿现在有30多岁了，那个时候还有诗人跟我说，你到50岁的时候总不能写情诗了吧，他是好意，但是我觉得写诗不是我的专业，我觉得我是要写才写的，我也不知道50岁怎么了，我现在离50岁已经很远了，但是我还在写，谁说50岁不能写，照写，但是有些东西得改变，有一些沧桑。

No such rules; I was in my 30's of age, a women in her 30 could be very young from now; my daughter is more than 30 now; I remember, a poet said to me in his good willing that writing love poems are quite beyond age of 50, however, poetry is not my expertise, I write for I have to. Nothing wrong with the age of 50 either; now, its pretty far from my age of 50; but I go on writing, no body says one can not write when you re 50 years of age? People still can do that, of cause, something ought to be changed, you feel the time-changing, or some agedness.

我那个时候30多岁，30岁现在看很年轻，我女儿现在有30多岁了，那个时候还有诗人跟我说，你到50岁的时候总不能写情诗了吧，他是好意，但是我觉得写诗不是我的专业，我觉得我是要写才写的，我也不知道50岁怎么了，我现在离50岁已经很远了，但是我还在写，谁说50岁不能写，照写，但是有些东西得改变，有一些沧桑。

No, such rules; I was in my 30's of age, a women in her 30 could be very young from now; my daughter is 30 years age now; remember a poet said to me in his good willing that love poems are quite beyond age of 50, however, poems composing is not my expertise, I write for I have to, nothing wrong with age of 50 either; now, its pretty far from my age of 50; but I still write, no body says one could not write when you re 50 years of age? We can still do that, of cause, something ought to be changed, you feel the time-changing, or agedness.

我那个时候30多岁，30岁现在看很年轻，我女儿现在有30多岁了，那个时候还有诗人跟我说，你到50岁的时候总不能写情诗了吧，他是好意，但是我觉得写诗不是我的专业，我觉得我是要写才写的，我也不知道50岁怎么了，我现在离50岁已经很远了，但是我还在写，谁说50岁不能写，照写，但是有些东西得改变，有一些沧桑。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。