福音的

But what we have in common with evangelicals(being Christ-centered, cross-centered, and gospel-centered) is far,far more important than our distinctives (our Calvinistic soteriology,our covenant theology, our view of the church and the means of grace,etc.).

而我们与福音派的共同点（都是以基督为中心，以十字架为中心，以福音为中心），要远远比我们的特点（我们的加尔文式的救恩论，我们的圣约神学，我们对教会与恩典的管道的看法，等等）重要得多。

It may be "Law Lite," but make no mistake about it: behind a smiling Boomer Evangelicalism that eschews any talk of God's wrath, there is a determination to assimilate the gospel to law, an announcement of victory to a call to be victorious, indicatives to imperatives, good news to good advice.

也许这是"轻省的律法，"但是不要把它弄错了：在避开了所有关于神的愤怒的议题下，这种兴盛福音主义的背后，是一种把福音转变同化为律法的决心，把得胜的呼召转化为得胜的宣告，把祝福的描述转变为律法的命令，把好消息转化为好方法。

At a time when mainline Protestant churches are all losing membership at a rapid clip, nondenominational evangelical churches are growing by leaps and bounds, eliciting levels of commitment and participation from their membership that no other American institution can match.

它的宗旨是从基层做起，培养并且把重视家庭观念的基督徒候选人选入政府，并通过这些当选的官员和议员控制共和党的议事日程，并利用该党左右国家的政策和法律）也许已经探查到了很多福音派基督教徒的不满，但是更加值得注意的是福音派基督教徒具备的能力，他们不仅幸存下来，而且在现代化、高科技的美国繁荣发展。

My work with the "Evangelist man" continued to increase. Many so-called "Christians" were being changed by the power of the Gospel this man taught us. These backslidden Christians explained how they had once had a relationship with Jesus but became cold in their faith and fell away from a life of holy, passionate, pursuit of God.

我和那福音老人的工作不断的持续成长着，有些挂名的基督徒因为那个人所带来的「福音」而回去堕落的生活，他们说他们确实曾经信过耶稣，但他们觉得他们的信心冷淡，失去对神的热情和追求，并且放弃过神圣生活的权力。

God was in Christ and then that by this intervention He was reconciling the world to Himself...Although Christ's coming had its source in the overflowing love of God for us, yet, until men know that God has been propitiated by a mediator, there cannot but be on their side a separation which prevents them from having access to God... says again that a commission to offer this reconciliation to us has been given to ministers of the Gospel...He says that as He once suffered, so now every day He offers the fruit of His sufferings to us through the Gospel which He has given to the world as a sure and certain record of His completed work of reconciliation.

真主是在基督里，然后通过这种干预他是调和世界，以自己……虽然基督的未来有其源在充溢上帝的爱，为我们的，但是，直到男人知道上帝已经propitiated一调停人，是不可能的，但必须站在他们的一方分离妨碍了他们获得上帝……说，又一个委员会提供这项和解，我们已考虑到部长们的福音……他说，因为他一旦受到损害，所以现在他每天都提供了水果，他的痛苦，也使我们度过了福音，他给世界一个肯定，并在一定的记录，他完成工作的和解。

We have seen that there is an impassable barrier between the organic and the inorganic, and that the only way that matter can unfold is to be impregnated with life; as a seed reaches down into the mineral world and begins to unfold and reach out, the dead matter begins to live, a thousand invisible fingers begin to weave a suitable environment for the new arrival, and as the law of growth begins to take effect, we see the process continue until the Lily finally appears, and even "Solomon in all his glory was not arrayed like one of these".

我们知道在无机物和有机物之间有一个无法跨越的鸿沟，只有当生命渗入，物质的宝库才能开启。当种子把根深入到矿物质世界中，不断张开、延展，那些死寂的物质才开始有了生机，数千个看不见的手指开始为这个新来的客人纺织合适的环境。生长规律在这时发生了作用，我们看到这个过程持续著，直至这&百合花&长成，甚至在&所罗门极荣华的时候，那他所穿戴的，还不如这花一朵呢。&（译注：语出《新约。马太福音》第6章和《路迦福音》第12章

Elliot's article addresses the four main areas of opposition raised in the so-called Open Letter, signed by over seventy evangelicals and posted on the Internet in January, 2007: the Triune God, God's organic salvation/deification, the "legitimacy" of evangelical churches and denominations, and the three lawsuits dealing with defamatory books.

在2007年1月在互联网上张贴了一封由超过70个福音派人士签署的所谓公开信中，列举了对于地方召会四个主要反对的方面：三一神，神的生机拯救/成为神，众福音派教会及众宗派的&合法性&，和关于毁誉书籍的三项诉讼。

Mission: That the different Christian confessions, aware of the need for a new evangelisation in this period of profound transformations, may be committed to announcing the Good News and moving towards the full unity of all Christians in order to offer a more credible testimony of the Gospel.

福传祈祷意向：愿不同的基督宗教团体，意识到在这个深刻改变的时期新福传的需要，能够忠于宣讲福音，并迈向所有基督徒的完全合一，以便为福音提供一个更可信的见证。

Just as the 8th century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home town, and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town....

正如八世纪的先知们离开他们的小小村落，把「上帝是这麼说的」一话传到远离他们故乡的地方，正如使徒保罗离开他在塔尔苏斯的小村，把耶稣基督的福音带到希腊─罗马世界的几乎每一村庄和城市，我也被迫把自由的福音带到我自己故乡以外的地方。

Just as the 8th century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home town, and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town....

正如八世纪的先知们离开他们的小小村落，把&上帝是这麽说的&一话传到远离他们故乡的地方，正如使徒保罗离开他在塔尔苏斯的小村，把耶稣基督的福音带到希腊─罗马世界的几乎每一村庄和城市，我也被迫把自由的福音带到我自己故乡以外的地方。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。