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CANON XIX.-If any one saith, that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments nowise appertain to Christians; let him be anathema.

典章十九谁若说:在福音上,除了信仰外,没有什么诫命;而福音所载的其它数据,都是中性的,既不是命令,又不是禁令,而是自由的;或若说:十诫不是属于基督徒的,那么,说这种的人,应受绝罚。

It is not lawful to doubt of the inspiration and canonicity of the narratives of Luke on the infancy of Christ, on the apparition of the Angel and of the bloody sweat (xxii, 43-44); nor can it be proved that these narratives do not belong to the genuine Gospel of Luke.

这是不合法的怀疑的灵感和canonicity的说明卢克对婴儿基督,关于apparition的天使和血淋淋的汗水( 22 , 43-44 );也不能被证明,这些叙述不属于真正的福音路加福音。

Hippolytus, representing Roman tradition; by Tertullian in Africa, by Clement in Alexandria; the works of the Gnostic Valentinus, and the Syrian Tatian's Diatessaron, a blending together of the Evangelists' writings, presuppose the authority enjoyed by the fourfold Gospel towards the middle of the second century.

该治安官声明irenus可佐证,由非常古老的目录名称为muratorian佳能,和圣hippolytus ,罗马传统,由戴尔都良在非洲,由克莱门特在亚历山大;工程的诺斯替valentinus ,与叙利亚tatian的diatessaron一个融合为一体的福音'道具,假定管理局所享有的四福音,对中东的第二个世纪。

But these temptations were designed either to force Jesus to prove his messiahship in terms of the preconceptions of his enemies or to compel him to show himself incapable of being a true rabbi (Luke 10:25) or to cause him to make self-incriminating statements Mark 12:15; cf.

但是,这些诱惑的目的不是武力来证明自己的耶稣messiahship方面的成见,他的敌人,或迫使他表明自己无法成为真正的拉比(路加福音10:25 ),或使他作出自我的陈述(马克12:15 ;比照。路加福音23点02分)。

But though Gentile writers do not give us any information about Christ and the early stages of Christianity which we do not possess in the Gospels, and though their statements are made with unconcealed hatred and contempt, still they unwittingly prove the historical value of the facts related by the Evangelists.

不过,虽然gentile作家,不给我们任何关于耶稣和早期阶段的基督教,我们并不具备的福音,虽然他们的发言都是同地仇恨和蔑视,他们仍然不自觉地证明的历史价值有关的事实由福音。

A spiritual descendant in the direct line from Wycliff, Huss, Luther, Calvin; an Evangelical of the Evangelicals, a Conversionist, a man of Apostolic simplicity in life and thought, he had in his raw youth made up his mind once for all on the deeper questions of existence, and admitted no further reasoning on them thenceforward.

他是从威克利夫、胡斯、马丁·路德和加尔文一派传下来的真正传人,福音教派中的福音教徒,一个劝人信教的传教士,他是一个在生活和思想方面都像基督使徒一样简朴的人,在他毫无人生经验的年轻时候,对于深奥的存在问题就拿定了主意,再也不许有别的理由改变它们。

"For since Tatian was a disciple of Justin, it is inconceivable that he should have worked on quite different Gospels from those of his teacher, while each held the Gospels he used to be the books of primary importance".

自从tatian是弟子的贾斯汀,这是不可想像的,他应该有不少不同的福音,从那些对他的老师,而每个举行福音,他曾经是图书最重要的

India and China are the two largest mission fields for the Gospel. But, Chinese churches traditionally have little interest in understanding Indian culture or considering outreaching to Indians. Let us pray for opening of eyes for the harvest field and diminishing of our national pride.

中国跟印度都是世界上最大的福音禾场,但传统的中国教会却对了解印度文化及向印度人传福音兴趣不大,求主挪走我们华人的民族优越感,开启华人对印度禾场的眼光,回应神在拓展祂的国度的异象。

Hitherto, an uneasy alliance of low-church evangelicals and Anglo-Catholics has struggled to resist liberal Anglicanism."This will change the balance in the Church of England in favour of the liberals," says Jonathan Bartley of Ekklesia, a think-tank."The evangelicals won't go to Rome and they may now be abandoned by their Anglo-Catholic allies."

Hitherto,一个焦虑的福音教派和圣公会-天主教联盟,正努力抵制开放的圣公会主义&取悦自由派将会改变英国教会的平衡&, Ekklesia 的智囊 Jonathan Bartley 说:&福音教徒不会改信罗马,他们有可能被圣公会-天主教联盟抛弃&。

The so-called "Monarchian Prologue" to the Fourth Gospel, which was probably written about the year 200 or a little later, says concerning the date of the appearance of the Gospel: He sc.

这个所谓的& monarchian的序幕&第四福音,这是可能的书面关于200年或稍后一点说,关于日期的外观福音:他资深大律师。

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