福音的

The beginning of the gospel of Jesus Christ, the Son of God.2 As it is written in Isaiah the prophet,"Behold, I send my messenger before thy face, who shall prepare thy way; 3 the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight —" 4 John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

天主子耶稣基督福音的开始，正如依撒意亚先知书上记载的：「看，我派遣我的使者在祢面前，预备祢的道路。旷野中有呼号者的声音：你们当预备上主的道路，修直祂的途径。」此时，若翰出现在旷野里施洗，并宣讲悔改的洗礼，以赦免罪过。

Christ Is True Man, Having Real Flesh. We also believe and teach that the eternal Son of the eternal God was made the Son of man, from the seed of Abraham and David, not from the coitus of a man, as the Ebionites said, but was most chastely conceived by the Holy Spirit and born of the ever virgin Mary, as the evangelical history carefully explains to us Matt., ch.

基督是真正的男人，真正的肉，我们也相信，并教导永恒的儿子，是永恒的上帝是人子，从种子的亚伯拉罕和大卫的，也不是从性交的一名男子，由於ebionites说，但最chastely概念是由圣灵所生的不断圣母玛利亚，为福音的历史仔细向我们解释。

To conclude, the hidden life of Jesus extending through thirty years is far different from what one should have expected in the case of a Person Who is adored by His followers as their God and revered as their Saviour; this is an indirect proof for the credibility of the Gospel story.

总括来说，隐藏耶稣的生命延伸到三十年有很大的不同，由什么人不应对此有预期，在案件的人是崇拜他的追随者，因为他们的神和崇敬，因为他们的救星，这是一个间接的证据的可信度对福音的故事。

It was for this reason that during the first three centuries the concurrent action of the bishops dispersed throughout the world proved to be effective in securing the condemnation and exclusion of certain heresies and maintaining Gospel truth in its purity; and when from the fourth century onwards it was found expedient to assemble ecumenical councils, after the example of the Apostles at Jerusalem, it was for the same reason that the doctrinal decision of these councils were held to be absolutely final and irreformable.

这是因为这个原因，在第一三个世纪的并发行动的主教们分散在全国各地世界证明可有效地确保谴责和排斥的某些异端邪说和维护福音的真理，在其纯度；时，从第四世纪开始，它被发现的权宜组装合一议会，之后的例子，使徒在耶路撒冷，这是出于同样的原因，该理论的决定，这些评议会举行了绝对的最后和

In the next place there is question particularly in this passage of doctrinal authority -- of authority to teach the Gospel to all men -- if Christ's promise to be with the Apostles and their successors to the end of time in carrying out this commission means that those whom they are to teach in His name and according to the plenitude of the power He has given them are bound to receive that teaching as if it were His own; in other words they are bound to accept it as infallible.

在未来的地方有问题，尤其是在这个通过理论权威-权力，教导福音的所有男性-如果基督的承诺，要与使徒和他们的继承人到去年底的时间内进行，这意味着委员会那些人，他们是教导以他的名义和根据该plenitude的权力，他给他们的约束，接受教学就好像它自己；在其他的话他们必然要接受它犯错。

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

The subsequent course of events has shown how little was to be accomplished by confession of faith, once the essential element of authority was rejected, From the inevitable multiplication of creeds has developed, in large measure, that demand for a "creedless Gospel" which contrasts so strongly with the claim that the Bible is the sole rule and the only source of faith.

随后的事态发展表明什麼是如何完成的招供的信念，一旦基本要素的权力被否决，从必然倍增信仰的发展，在很大程度上，这一要求为& creedless福音&的反差如此强烈的声称，圣经是唯一的规则和唯一来源的信仰。

A renewal of interest in Luther and his theology, the active evangelism of the Basel Mission and the Inner Mission Society of Denmark, the revivalistic activity of Norwegian Hans Nielsen Hauge (1771 - 1824), and the establishment of the Swedish Mission Covenant Church (1878) could all trace roots back to the pietism of an earlier day.

续期的兴趣，路德和他的神学，积极传福音的巴塞尔的使命和内在的社会使命，丹麦， revivalistic活动挪威汉斯尼尔森hauge （ 1771 -1 824），并成立了瑞典教会的使命公约（ 1 878年）都可以追查的根源返回到虔诚主义的较早天。

Jerome styles them, from which many a Christian artist has drawn his inspiration (see, for instance, Raphael's "Espousals of the Virgin"), are void of authority; they nevertheless acquired in the course of ages some popularity; in them some ecclesiastical writers sought the answer to the well-known difficulty arising from the mention in the Gospel of "the Lord's brothers"; from them also popular credulity has, contrary to all probability, as well as to the tradition witnessed by old works of art, retained the belief that St.

这些梦想，因为圣杰罗姆风格他们，许多基督教艺术家引起他的灵感（见，例如，拉斐尔的& Espousals维尔京&），是无效的权力；但它们在收购过程中一些年龄受欢迎；在教会他们一些作家寻求答案众所周知的困难引起提到福音的&上帝的兄弟&；他们也很受欢迎轻信了，违反了所有的可能性，以及传统的见证岁艺术作品，保留相信，圣约瑟夫是一名男子在结婚时与天主之母。

Jesus is the son of Abraham, the son of David, the virgin-born promised Son, the newborn King, the object of gentile worship, the Anointed of God, the Serpent-Crusher, the great healer, and the proclaimer of Good News.

耶稣是&亚伯拉罕的子孙，大卫的子孙&、童贞女所生应许中的儿子、新生的君王、受外邦敬拜、由上帝所膏立、打伤古蛇者、伟大的医治者、也是福音的宣讲者。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。