福事

What would Mr Fogg do with the elephant, when he got to Allahabad?

这使路路通非常开心。但是有一桩事，叫路路通感到非常发愁，那就是将来到了阿拉哈巴德，福克先生怎么处置这头大象呢？

And forasmuch as You have of Your bottomless mercy offered most graciously to me, a wretched sinner, to be again my God through Christ, if I would accept You; I call upon heaven and earth to record this day, that I do here solemnly avouch You for the Lord my God, and with all possible veneration, bowing the neck of my soul under the feet of Your most sacred Majesty, I do here take You the Lord Jehovah, Father, Son, and Holy Spirit, for my portion and chief good, and do give myself, body and soul, to be Your servant, promising and vowing to serve You in holiness and righteousness all the days of my life.

并且，既然你出于无比的怜悯，提供我这个可恶的罪人，借着基督重新作我的神，只要我接受你；我今天呼天唤地作见证，我在这里严肃地宣告：你是主，我的神，并且我心存一切崇敬，跪在你至圣的威严下。我在此接受你，主耶和华，圣父、圣子、圣灵，作我的福份和最大的好处。我也把自己的身体和灵魂献给你，作你的仆人。我保证并起誓，要终生在你面前用圣洁、公义事奉你。

And what, my dear," asked the baronet--"what have you been doing since you came from Chelmsford?

我的亲爱的，你还——"从男爵问道，"自从你从切尔姆斯福特回来以后，你一直还在忙些什么事？

In the early church elevation to sainthood was essentially a local affair and not distinguished from beatification.

在早期教会圣海拔基本上是一个地方的事，而不是区别於宣福。

Biff:3 They won't know what hit them .

毕福：他们会连碰上什么事都搞不清楚。

Enter into the service of the Lord of Love, and you shall enjoy a life of blessedness.

进入事奉爱之主的行列中，你将享受蒙福的一生。

He doesn't suspect what I suspect at any rate, or he'd have spoken of it to anybody and everybody; but he's dreadful spiteful against my lady, for he says if she'd have let him have a place at Brentwood or Chelmsford, this wouldn't have happened.

他无论如何没怀疑我所怀疑的事，不然他就会跟任何人提起这档子事了；但他对爵士夫人恨之入骨，他说，如果她让他在布伦特伍德或切尔姆斯福特有个立足之地，这场大火就不会发生了。

Foucault thought that to analyze the "madness" is impossible,"madness" itself could not be a kind of knowledge, it could only be a kind of experience. Therefore, in Folie et D臆aison; Histoire de la Folie, Foucault redescribes the process of how reason divides the "madness" by the history of "madness-experience."

福柯认为试图理解「疯狂」，即为不可能之事，「疯狂」不可能成为一种知识，疯狂仅能成为一种体验，因此在福柯的《古典时代疯狂史》一书中，福柯透过「疯狂体验」的历史，重新描绘出理性对「疯狂」的划分过程。

Happy is the man who does this, the son of man who holds to it; Who keeps the sabbath free from profanation, and his hand from any evildoing.

遵行安息日而不予以亵渎，防范自己的手而不做恶事，行这事的人，与固守此道的人子，是有福的。

Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.

遵守安息日而不予以亵渎，防范自己的手而不做恶事，行这事的人，与固守此道的人子，是有福的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。