禁欲主义的

This epistle was written probably between AD61-63 to combat the Colossian heveny concerning asceticism, worldly philosophy, wrong Gnostic and cultic teaching as well as to magnify the supremacy of Christ in His full majesty.

这封书信写作的时间约在西元61-63年之间，目的要打击歌罗西的异端，如禁欲主义，世界的哲学、错误的诺斯底思想、异端的教导，并强调基督的超然崇高，至尊至荣。

The original sin, the faith and asceticism are the spiritual catalyst of sports of constitutional government of modern times in Christianity; The natural law theory of the theology passes the ancient spirit of constitutional government of ancient Rome of Greece on; dualization structure of religion and politics leads directly to people's freedom of belief in Middle Ages; The struggle for right with the king and noble produces the young type of the modern constitution.

基督教的"原罪说"、信仰主义和禁欲主义是近现代宪政运动的精神催化剂，神学自然法学说传承了古希腊古罗马的古代宪政精神，中世纪政教二元化结构体系直接导致人的信仰自由，教会与国王、贵族的权力斗争产生了近代宪法的雏形。

This involved a double standard:"sanctity" and "saintliness" came to be applied only to the "religious" person, whereas a lower attainment, compromising with the world, was tolerated in the "ordinary, secular, or lay" Christian.

在使徒教会，本质上的成圣是一个christlike纯洁性；教父教会，从污染的社会，这硬化，在中世纪的教堂，到禁欲主义，这涉及双重标准说："神圣性"和" saintliness "来，只适用於"宗教"的人，而一个较低的程度，妥协与世界，是不能容忍的，在普通的"，世俗的，或停工的"基督徒。

The ethical side of the Dualism of Priscillian with its low concept of nature gave rise to an indecent system of asceticism as well as to some peculiar liturgical observances, such as fasting on Sundays and on Christmas Day.

道德方面的二元论Priscillian其低概念的性质引起了不雅系统的禁欲主义以及一些特殊的礼仪庆祝活动，如禁食，星期日及圣诞节。

Using the suffocative madness to the religon constraining the love of normal human beings.

然而他奉行的禁欲主义，以令人窒息的宗教狂热压抑人性正常之爱，在他的观念中，爱情不过是用以殉教的。

In the matter of asceticism too all the monks were under the control of the superior whose sanction was required for all the austerities they might undertake.

在这件事的禁欲主义太所有的和尚被控制下的优势，其制裁所需的所有austerities他们可能进行。

In the matter of asceticism too all the monks were under the control of the superior whose sanction was required for all the austerities they might undertake.

在这个问题上的禁欲主义太所有僧侣被控制下的优越的制裁所需的所有austerities他们可能进行。

Of one only, by the name of Banus (probably one of the Banna'im; see below), does Josephus ("Vita,"§ 2) relate that he led the life of a hermit and ascetic, maintaining by frequent ablutions a high state of holiness; he probably, however, had other imitators besides Josephus.

唯一的一个由名称巴努斯（也许之一Banna'im ；见下文），并约瑟夫（&简历&，§ 2 ）与他领导的生活隐士和禁欲主义，保持了频繁的高浴室国家的圣德；他可能不过，其他模仿者除了约瑟夫。

This change of career led him back to his home and to neighbouring Aquilia, where he met Rufinus and other clergymen and devout women interested in asceticism.

这种变化的职业生涯使他回到他的家和邻国Aquilia ，他在那里会见Rufinus和其他神职人员和虔诚的妇女感兴趣的禁欲主义。

If for personal satisfaction, or self interest, or any other merely human reason, a man aims at the acquisition of the natural virtues, for instance, temperance, patience, chastity, meekness, etc., he is, by the very fact, exercising himself in a certain degree of asceticism.

如果个人满意度，或自我的利益，或任何其他原因，只是人类，一名男子的目的是在收购自然的美德，举例来说，节制，耐心，贞节， meekness等，他是由非常事实上，行使本人在一定程度上的禁欲主义。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。