禀性

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

The common power can only be used in the common fields ,but because of its inborn characteristics of forcing and outstretching, the private right often is overlooked and damaged . and the most effective approach to limit the political power is the rule of law.Bureaucratism : exorbitant administrative cost and too low administrative efficiency.

公共权力只能运作于公共的领域，但因其具有先天的强制和扩张的禀性，所以私人权利常被其觊觎和损害，而对政治权力扩张最有效的途径就是法治官僚主义：过高的行政成本和过低的行政效率。

Skittering away from ascary object or noise is not a training problem, it is a temperamentproblem.

从可怕的对象或声响前飞速溜走，并非是个训练问题，它是个禀性的问题。

Despite our different tendencies and tempos, we had managed during that trip to be on our best behavior.

尽管我们有着不同的禀性和做事节奏，但在这次旅行中我们都尽量让自己表现良好。

The central figure, Edward Ii himself, instead of being aggressive and overpowering, as are Tamburlaine and Faustus, is sentimental and weak

中心人物爱德华二世本身不是像帖木耳和浮士德那样敢做敢当，压倒一切，而是禀性软弱，多愁善感。

The central figure, Edward Ii himself, instead of being aggressive and overpower ing, as are Tamburlaine and Faustus, is sentimental and weak

中心人物爱德华二世本身不是像帖木耳和浮士德那样敢做敢当，压倒一切，而是禀性软弱，多愁善感。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。