祸

Lucretius, a classical Roman author, created the proverb One man's meat is another man's poison , meaning that what is good for one person can be harmful to another.

卢克里修斯是一位古罗马的经典作家，他造了个成语叫"于已为福，于人为祸"，意为对甲有好处的东西，对乙可能有害。

As a high-level understanding of luck a nd fortune, the combination of Buddhism philosophy and astrology sums up both so cial and personal experience, stresses the function of mentality------firm menta lity can transform unfavorable external elements and even turns misfortune into fortune.

这种佛教哲理与占卜的结合，是对吉凶祸福的更高层次的认识，总结了社会和人生的经验，强调人的心理因素的重要作用，透露着自我心性的坚定能转变外在的不利因素，甚至能化祸为福的佛教观念。

Woe to you, ye sinners, who live on the mid ocean and on the dry land

6你们这些罪人有祸了！

I do not want to see the immediate circumstances of life are familiar with: run the streets everywhere false phone number; fake diploma, fake documents to fly all over the sky; inferior milk powder led to the lives of young to bid farewell to this world too soon; Milpa Alta against the National 11 provinces, from south to north the people's heart has been a bloody bar was dyed green just been dealt with rice, fried chicken was red appear in the table, all sorts of these strange phenomena, can only "Sudan" Blame?

我不愿看到眼前熟悉的生活情形：大街小巷到处都是办假证的电话号码；假文凭、假证件漫天飞；劣质奶粉致使幼小的生命过早地告别人世；米邦塔仙人掌扫荡全国十一个省，从南到北人们的心被扎得鲜血淋漓，被染绿的大米刚被查处，被染红的炸鸡腿又出现在餐桌上，种种这些怪现象，难道只是"苏丹红"惹的祸？

Although the United States under the Subordinated Debt crisis is bad mortgage loans in securitization, but in fact this is a misjudgment.

尽管美国的次级债危机是归祸于住房抵押贷款的证券化，但事实上这是一个错误的判断。

Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo!

48：1 论摩押。万军之耶和华以色列的神如此说，尼波有祸了。

1 Concerning Moab: This is what the LORD Almighty, the God of Israel, says: Woe to Nebo, for it will be ruined.

48：1 论摩押。万军之耶和华以色列的神如此说、尼波有祸了、因变为荒场。

Agait Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo!

48：1 论摩押。万军之耶和华以色列的神如此说，尼波有祸了。

Concerning Moab: This is what the LORD Almighty, the God of Israel, says: Woe to Nebo, for it will be ruined.

论摩押。万军之耶和华以色列的神如此说，尼波有祸了。

When we were called the Sick Man of Asia, we were the Yellow Peril.

你叫我们东亚病夫的时候，我们是"黄祸"

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。