祭坛的台

Taiwan drove to the 21 line continued to visit on the 12th bridge, the entrance to a note card, that is, at the entrance to Mount Zion, according to indicators continued to turn left can see the door of Zion Holy Mountain, above the two white A winged cherubim (Mount Zion built cherubim door is symbolic of God Chapai angel guards the road leading to the tree of life, security guards God's sacred mountain, symbol of human life to the Eden tree has smooth the road), The mood is extremely beautiful; along the way can also see many of special significance to the beautiful scenery and attractions, such as the Tianchi Zion, David Castle, the Arc de Triomphe House, Victory Tower, the Monument of truth over power, Tianxiayijia, Meiyuan, Ting Li-jun, The altar, the Temple of Christ is the rock, flashing the tent, Zion tree house, and so on the beautiful scenery, as if your exposure in the nature of worldly paradise!

驱车前往台21线续行至12号桥头处，可以入口处有一说明牌，此即为锡安山的入口处；依指标左转续行可以看见锡安圣山的大门，上面安有两个白色著翅膀的基路伯(锡安山建基路伯大门乃象征神差派天使看守通往生命树的道路，护卫神的圣山，又象征人类通往伊甸生命树的道路已经畅通了)，意境极为优美；沿途也可以看见许多具有特殊意义的景物和美丽的景点，如锡安天池、大卫城堡、凯旋楼、胜利大楼、真理战胜强权纪念碑、天下一家、梅园、立君亭、祭坛、圣殿、基督是磐石、闪的帐棚、锡安树屋等等美丽的景致，让您置身在彷佛人间仙境的大自然中！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。