祭司的

For Cain was before Abel and Seth in age and title; Jerusalem had precedence above all other parts of the earth, for in it were priests lineally descended from Aaron, and greater numbers followed the scribes, Pharisees, and priests, than unfeignedly believed and followed Christ Jesus and his doctrine; and yet no man of judgment, we suppose, will hold that any of the forenamed were the Kirk of God.

为该隐以前阿贝尔和Seth在年龄和职称；耶路撒冷排名高于所有其他部分的地球，因为在它被祭司线性下降，由亚伦，和更大的号码之后，文士，法利赛，和司铎，比unfeignedly相信并遵循基督耶稣和他的学说；仍未有任何人的判断，我们假定，将举行任何的forenamed人柯克的上帝。

The victims offered by the ancient priests were either lifeless things or, at best, irrational animals distinct from the person of the offerer; Christ offers a victim included in the person of the offerer.

被害人所提供的古代祭司要么没有生命的东西，或者在最好的，非理性的动物，有别於人的offerer ；基督提供了一个受害者包括在人的

Someplace in the East lay the kingdom of Prester John -- a mythical figure who was widely believed during the Middle Ages to be the ruler of a powerful Christian nation -- which may offer Frederick a key to worldly supremacy.

在东方的某处有一块祭司王约翰的王国——在中世纪人们普遍相信他是强大的基督教王国的统治者，尽管他只是一位传说中的人物——这为腓特烈提供了一把通往世界霸权的钥匙。

His proconsulship in Asia15 he conducted in such a fashion that he alone excelled his grandfather; and in this proconsulship, too, he received another omen foretelling his rule; for at Tralles a priestess, being about to greet him after the custom of the place (for it was their custom to greet the proconsuls by their title), instead of saying "Hail, proconsul," said "Hail, imperator"; at Cyzicus, moreover, a crown was transferred from an image of a god to a statue of him.

在亚洲总督任上（15），他的管理如此适宜，以致于，惟有他胜过了他的祖父；而且在那期间，他也接受了另外一个关于他的统治的预言；特拉雷斯的一个女祭司，在用当地的风俗欢迎他之后（他们习惯以他们的称呼来欢迎总督），没有说"总督万岁"，而是说"皇上万岁"；而且在基济科斯，有个王冠从一座神像上移到了他的雕像上。

The name Sibyll was applied in the ancient world to many women who were inspired by the god Apollo with the gift of prophecy. The only notable exception was Pythia, the priestess of Apollo at Delphi .

许多受到阿波罗（阿波罗是预言之神，译注）神示，拥有预言的天赋的女性，都被叫做西比尔，唯一的例外是特尔斐（此地是阿波罗的圣地，有保存得最好的阿波罗神殿，译注）的阿波罗神庙中的女祭司，皮提亚。

And when this was done, Pius designated him as his colleague in the consulship, though he was still only quaestor, gave him the title of Caesar,38 appointed him while consul-elect one of the six commanders of the equestrian order39 and sat by him when he and his five colleagues were producing their official games, bade him take up his abode in the House of Tiberius40 and there provided him with all the pomp of a court, though Marcus objected to this, and finally took him into the priesthoods41 at the bidding of the senate.

此事以后，皮乌斯在执政官的职位中指定他为自己的同事，虽然他仍然只是一个财务官；并授予他恺撒称号（38），在从骑士阶层的指挥官中挑选六位执政官时任命他为执政官（39），而在官方选举他和那五个同事的时候他袖手旁观；给他买了一座台伯河（40）上的住宅，还提供一座豪华的庭院；尽管马尔库斯反对，最后元老院还是命令他接受祭司之职（41）。

Since the days of our fathers up to this day we have been exceedingly guilty; and because of our iniquities we, our kings and our priests, have been delivered up into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to shamefacedness, as it is this day.

9：7 从我们列祖的日子直到今日，我们的罪过甚大；因我们的罪孽，我们和我们的君王、祭司，都交在各地诸王的手中，被刀杀、掳掠、抢夺，脸上蒙羞，正如今日的光景。

The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.

批评者争辩说，这本书的盟约知道没有一aaronitic神父（出埃及记24：5 ）；申命记提到祭司和利没有任何等级的区别，没有任何高神父，确定他们的权利，区别只之间的利住在国家和利的重视，中央庇护；最后，该priestly代码所代表的神职人员作为一种社会和层次的机构，在法律上确定的职责，权利，和收入。

In the second part the critics are uncertain as to whether the last editing was the work of the Deuteronomic or the Priestly editor; they agree in this that the same hands those of J, E, D, and P are at work in both parts, and that the portions which must be assigned to P have characteristics which are not at all found in his work in the Pentateuch.

在第二部分（ 13 - 22 ）的批评不确定是否是最后的编辑工作的Deuteronomic或祭司编辑；他们同意在此，同样的人手中的J ，电子商务， D和P的在工作在这两个地区，而且部分，必须分配到P的特徵，不是所有在工作中发现的摩西五。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议，写太多： 17 ， 18-9 ，责成，未来的国王收到了一份来自该法的祭司，以便阅读和遵守它；二十七， 1月8日，命令，在西约旦一侧的&所有的话，该法&是写在石头山设立Hebal ；二十八， 58岁，说的是&所有的话，这一法律，这是写在这卷&之后列举的祝福和诅咒的会后，观察员和违反法律的分别，并再次被称为写的一本书，第29 ， 20 ， 21 ， 27 ，和三十二，第四十六条，第四十七条，现在，法律一再称为写图书必须至少Deuteronomic立法。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。