祭司的

This dissertation is a study of the ancient Greek origin of the novel, focusing mainly on three questions: how ancient Greek thought has influenced the overall plot management of the novel; how Euripides'Bacchae is reproduced; and whether the novel and play are extensively comparable within a classical framework.

本文主要研究了小说的古希腊渊源，集中讨论了三个问题：古希腊思想是如何影响小说的艺术创作的；欧里庇得斯的悲剧《酒神的女祭司》如何在小说中得以再现；小说与欧氏这部悲剧是否具有全面的可比性。

And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the cham bers of the house of our God; and the tithes of our ground unto the Levites, that the sa

并且把我们最好的面粉和举祭，各样树上的果子、新酒、新油，都带给祭司，交到我们神殿的仓库；又要把我们田地出产的十分之一给利未人，利未人可以在我们所有城镇的耕地收取十分之一的出产。

In early 3rd century, the ancient Greek women had to body curve and the pursuit of the original "invented", the "model body underwear model body underwear" using the approximation method of modern three-dimensional cutting, and in the waist with metal waist clip plastic waist, then, in this kind of dress of women in society status for the priests, the performers and palace ladies - this is the earliest human research into the "model body".

早在公元三世纪之初，古希腊的女性便有了对身体曲线的追求，并发明了原始的"塑身内衣"，这种"塑身内衣"采用了近似现代立体裁剪的方法，并在腰部用金属腰夹塑腰，当时，穿着这类服装的女性均为处于上流社会地位的祭司、表演者和宫中女士--这是可以考证到的人类最早的"塑体内衣"。

After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd Fanatic Egypt and her Priests, to seek [ 480 ] Thir wandring Gods disguis'd in brutish forms Rather then human.

V1：相继而出一群自古知名的奥西利斯、埃西斯、奥鲁斯，以及他们的侍从，他们形貌怪异，身具妖术，蒙骗了狂妄的埃及人和他们的祭司，令他们在兽状的神祗中寻找一些到处游荡的神魔来供奉。

And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

士18：30但人就为自己设立那雕刻的像。摩西的孙子、革舜的儿子约拿单、和他的子孙作但支派的祭司、直到那地遭掳掠的日子。

And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manaeh, he and his so were priests to the tribe of Dan until the day of the captivity of the land.

18：30 但人就为自己设立那雕刻的像。摩西的孙子，革舜的儿子约拿单，和他的子孙作但支派的祭司，直到那地遭掳掠的日子。

And they came to Hilkiah the high priest and delivered the money that had been brought into the house of God, which the Levites, the doorkeepers, had collected from the hands of Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and the inhabitants of Jerusalem.

34：9 他们去见大祭司希勒家，将奉到神殿的银子交给他；这银子是看守殿门的利未人从玛拿西、以法莲、和一切以色列剩下的人，以及犹大、便雅悯众人，并耶路撒冷的居民手中收来的。

They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the doorkeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem.

他们就去见大祭司希勒家、将奉到神殿的银子交给他。这银子是看守殿门的利未人、从玛拿西、以法莲、和一切以色列剩下的人、以及犹大、便雅悯众人、并耶路撒冷的居民收来的。

In his Metamorphosis, or Golden Ass, Apuleius, turned into a donkey because of his foolishness, regained his human shape by eating a sacred rose given to him by the Egyptian priests.

在他的蜕变，或着说变成金驴，阿普列尤斯，成为一个驴子因为他的愚蠢的，依靠埃及祭司给他的神圣的玫瑰恢复人形。

Then the priest dipped from the flowing waters of the Kedron a flagon of water, and, lifting it on high, while the trumpets were sounding, he ascended the broad steps of the temple, keeping time with the music with slow and measured tread, chanting meanwhile,"Our feet shall stand within thy gates, O Jerusalem."

那时祭司从汲沦溪的流水中，取了水来。当号筒吹响时，他高举水瓶，踏著音乐的节奏，缓缓地步上圣殿的台阶；且行且歌︰&耶路撒冷啊，我们的脚站在你的门内。&

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。