祭司的

So Hilkiah the priest and Ahikam and Achbor and Shaphan and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, the keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter), and they spoke to her.

22：14 於是祭司希勒家和亚希甘、亚革波、沙番、亚撒雅，都去见女申言者户勒大；户勒大是管礼服的沙龙的妻子；沙龙是哈珥哈斯的孙子，特瓦的儿子。户勒大住在耶路撒冷第二区；他们把事情告诉了她。

So Hilkiah the priest and Ahikam and Achbor and Shaphan and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, the keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter), and they spoke to her.

22：14 于是祭司希勒家和亚希甘、亚革波、沙番、亚撒雅，都去见女申言者户勒大；户勒大是管礼服的沙龙的妻子；沙龙是哈珥哈斯的孙子，特瓦的儿子。户勒大住在耶路撒冷第二区；他们把事情告诉了她。

In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension.

基督在其中为我们服务，为了使信徒能获得在十字架上只一次献上的赎罪祭的有效性，升到天上后，立即就任我们的大祭司，并开始代求的工作。

In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension.

基督在其中为我们服务，为了使信徒能获得祂在十字架上只一次献上的赎罪祭的有效性，祂升到天上后，立即就任我们的大祭司，并开始祂代求的工作。

Nabonidus, in fact, had excited a strong feeling against himself by attempting to centralize the religion of Babylonia in the temple of Merodach at Babylon, and while he had thus alienated the local priesthoods, the military party despised him on account of his antiquarian tastes.

事实上，那波尼德斯已经强烈地感到，有人会尝试在巴比伦城的马洛达神庙中对巴比伦的宗教施行中央集权来反对他，他因此而疏离了当地的祭司。由于他有收集古物的爱好，军队党羽轻视他。

A sample of such an interpretation can be found in the book "Message of Zarathushtra" by the Iranian mobed Bahram Shahzadi, who presides at the California Zoroastrian Center in Los Angeles.

这样的解释的例子可以在&琐罗亚斯德的讯息&这本书上找到，由伊朗祭司Bahram Shahzadi所写，他在加州洛杉矶的琐罗亚斯德教中心作主持。

So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.

2：70 于是祭司，利未人，民中的一些人，歌唱的，守门的，尼提宁，并以色列众人，各住在自己的城里。

Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomons servants.

11：3 以色列人、祭司、利未人、尼提宁、和所罗门仆人的后裔、都住在犹大城邑、各在自己的地业中、本省的首领、住在耶路撒冷的、记在下面。

The idea of the Church comes into existence; then a separate profession, that of the clergy, is created; and by transferring the priestly ideal to the whole people the way is prepared for the exclusive and particularistic character of later Judaism.

这个想法的教会开始存在；然后一个单独的行业，即神职人员，是建立和通过转让祭司理想的全体人民的方式是编写专供特殊性质后犹太教。

Ramesside. Roy was the high priest in the later part of the reign of Ramesses II (1279-1213 BC), and may have survived into the time of his successor Merenptah (1213-1203 BC).

的大祭司（1279年至1213年在第二部分的统治后的拉美西斯，并可能有）存活时间为公元前他的继任者Merenptah（1213年至1203年。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。