祭司的

Jericho was one of the cities anciently set apart for the priests, and at this time large numbers of priests had their residence there.

耶利哥是古时分出来给祭司居住的诸城之一，所以有许多祭司住在那里。

In a certain cathedral of Italian south, flamen is in one by one when Song reads aloud 10 commandment, discover a believer is covering with the hand suddenly mouth, hoping the ceiling is abstracted, after several minutes, pat forehead with the hand again, make the shape of suddenly be enlightened.

导读：意大利南部的某个教堂里，祭司在逐条诵念十诫时，发现一个信徒忽然用手捂着嘴巴，望着天花板出神，数分钟后，又用手拍额头，作出恍然大悟之状。弥撒结束后，祭司

He then held a state funeral, with an effigy of Pertinax, and consecrated him as one of the deified emperors, adding a flamen and a Helvian sodales, who had previously been Marcian.

他于是为佩提尼纳克斯举行了国葬，葬礼上展示了佩提尼纳克斯的塑像；他还将佩提尼纳克斯列为神灵，尊为"神圣的佩提尼纳克斯"，为他新增了一个弗拉门祭司，并将以前祭司马尔奇亚家族的索达勒斯祭司转为祭奠赫勒亚家族**，还命令自己将要使用佩提尼纳克斯这个名字，可此后却又废止此名，因为它似乎是一个预兆。

II Thou on whose stream, mid the steep sky's commotion, Loosing clouds like earth's decaying leaves are shed, Shook from the tangled boughs of Heaven and Ocean, Angels of rain and lightning: there are spread In the blue surface of thing a? ry surge, Like the bright hair uplifted from the head Of some fierce Maenad, even from the dim verge Of the horizon to the zenith's height, The locks of theapproaching storm. Thou dirge Of the dying year, to which this closing night Will be the dome of a vast sepulcher, Vaulted with all thy congregated might Of vapors, from whose solid atmosphere Black rain, and fire, and hail will burst: oh hear!

二在你的湍流中，在高空的骚动中，纷乱的云块就像飘零飞坠的叶子，你从天空和海洋相互交错的树丛，抖落出传送雷雨以及闪电的天使；在你的气流波涛的蔚蓝色的表面，恰似酒神女祭司的头上竖起缕缕，亮闪闪的青丝，从朦胧的地平线，一直到苍天的顶端，全都披散著，即将来临的一场暴风骤雨的发卷，你就是唱给垂死岁月的一曲挽歌，四合的夜幕，是巨大墓陵的拱顶，它建构於由你所集聚而成的气魄，可是从你坚固的气势中将会喷迸黑雨、电火以及冰雹；哦，请听！

II 15 Thou on whose stream, mid the steep sky's commotion, 16 Loose clouds like earth's decaying leaves are shed, 17 Shook from the tangled boughs of Heaven and Ocean, 18 Angels of rain and lightning: there are spread 19 On the blue surface of thine a{:e}ry surge, 20 Like the bright hair uplifted from the head 21 Of some fierce Maenad, even from the dim verge 22 Of the horizon to the zenith's height, 23 The locks of the approaching storm. Thou dirge 24 Of the dying year, to which this closing night 25 Will be the dome of a vast sepulchre, 26 Vaulted with all thy congregated might 27 Of vapours, from whose solid atmosphere 28 Black rain, and fire, and hail will burst: oh hear!

二 在你的湍流中，在高空的骚动中，纷乱的云块就像飘零飞坠的叶子，你从天空和海洋相互交错的树丛抖落出传送雷雨以及闪电的天使；在你的气体波涛的蔚蓝色的表面，恰似酒神女祭司的头上竖起缕缕亮闪闪的青丝，从朦胧的地平线一直到苍天的顶端，全都披散着即将来临的一场暴风骤雨的发卷，你就是唱给垂死岁月的一曲挽歌，四合的夜幕，是巨大墓陵的拱顶，它建构于由你所集聚而成的气魄，可是从你坚固的气势中将会喷迸黑雨、电火以及冰雹；哦，请听！

The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.

评论家认为，此书的盟约一无所知的Aaronitic铎（出埃及记24：5 ）；申命记提到的祭司和利没有任何等级的区分，没有任何大祭司，确定他们的权利，以及之间的区别只生活在列国家和利未连接到中央圣殿；最后，祭司源代码铎作为一种社会和分级机构，依法确定的职责，权利和收入。

An ancient Greek priest who interpreted sacred mysteries, especially the priest of the Eleusinian mysteries.

古希腊祭司古希腊解译秘密宗教仪式的祭司，特指依洛西斯秘密宗教仪式的祭司

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

图书的盟约，所以批评告诉我们，只知道三个节日： 7天的节日中的azymes记忆的形式外流埃及，节日的收成，而年底的收成（出埃及记23 ：14 - 7 ）；申命记ordains保存的节日在中央圣殿增加Pasch的盛宴的azymes ，地方第二次盛宴七周之后的第一，并呼吁第三，&住棚节&，扩大其期限为7天（申命记16：1-17 ）；守则规定的祭司的确切仪式五个节日，增加节日的喇叭和赎罪，所有这一切都必须保持在中央圣殿。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。