祭司

II 15 Thou on whose stream, mid the steep sky's commotion, 16 Loose clouds like earth's decaying leaves are shed, 17 Shook from the tangled boughs of Heaven and Ocean, 18 Angels of rain and lightning: there are spread 19 On the blue surface of thine a{:e}ry surge, 20 Like the bright hair uplifted from the head 21 Of some fierce Maenad, even from the dim verge 22 Of the horizon to the zenith's height, 23 The locks of the approaching storm. Thou dirge 24 Of the dying year, to which this closing night 25 Will be the dome of a vast sepulchre, 26 Vaulted with all thy congregated might 27 Of vapours, from whose solid atmosphere 28 Black rain, and fire, and hail will burst: oh hear!

二 在你的湍流中，在高空的骚动中，纷乱的云块就像飘零飞坠的叶子，你从天空和海洋相互交错的树丛抖落出传送雷雨以及闪电的天使；在你的气体波涛的蔚蓝色的表面，恰似酒神女祭司的头上竖起缕缕亮闪闪的青丝，从朦胧的地平线一直到苍天的顶端，全都披散着即将来临的一场暴风骤雨的发卷，你就是唱给垂死岁月的一曲挽歌，四合的夜幕，是巨大墓陵的拱顶，它建构于由你所集聚而成的气魄，可是从你坚固的气势中将会喷迸黑雨、电火以及冰雹；哦，请听！

It is a striking fact that the priests showed the Magi the way, but would not go that way themselves.

这是一个惊人的事实，即祭司显示贤士路，但不会以这种方式本身。

This word, which designates the high priest of the Zoroastrian religion, is composed of mas ,'great', and moghn , which means ' Magian '.

这个字，其中指定大祭司的拜火教的宗教，是由马斯，'伟大的'，和 moghn ，这意味著' Magian '。

His opinion came under fire from Hindu priest Mahant Surendra Nath.

他的言论受到印度祭司马翰苏兰卓？那特的抨击。

And the high priest stood up in the midst and asked Jesus, Have you no answer to make?

大祭司起来站在中间，问耶稣说：「你什麽都不回答吗？

But when people asked Him about His identity, He clearly declared that He was God: And the high priest stood up and came forward and questioned Jesus, saying, 'Do You make no answer?

但有关他的身分时，他毫不含糊地宣称他是神。大祭司起来，站在中间，问耶稣说︰'你什么都不回答么？

This is the main burden of Malachi's message.

正如百姓不认识上帝的爱，祭司也不认识上帝的圣洁和敬拜的庄严。

What is even more significant is that, in his manner of characterizing the Tribe of Levi and its relations with the priesthood, Malachias adopts the terminology of Deuteronomy; in speaking of the priests, he brings into evidence their origin not from Aaron but from Levi ii, 4, 5 sqq.; iii, 3 sq.

什么是更重要的是，在他的方式表征部落利维和的关系，与神职人员，玛拉基亚亚采用的名词术语申命记；在谈到祭司，他带来到的证据，其来源不是从阿伦，但由利维（第二， 4 ， 5 sqq 。

The priests did not answer his question, but in words that showed their irritation, they said,"If He were not a malefactor, we would not have delivered Him up unto thee."

祭司们没有回答他的问题，只是急切地说︰"这人若不是作恶的，我们就不把他交给你。"

That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,--such a thought the disciples had never entertained.

至于说，祭司和拉比们的仇恨永不消退，基督将为本国人所弃绝，被判为诈骗犯，并被当作罪犯钉死在十字架上，门徒从来没有这样想过。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！