神道

On one hand, he unseals the receptive types of Chinese artistic space as representation of life significance, interpreting the characteristics of the receptive types of Chinese artistic space through two concepts:"Emptiness" and " Dance", insisting that "limpid breast seeing Tao" should be the experience of spacial creation of Chinese art, understanding the whole and foundational property of Chinese art in the long run; on the other hand, he indicates that the receptive types of Western artistic space are short of flowing Yijing of life in the light of mathematical space of science, which is a kind of standardized "God's ambit" and " ideal beauty".

宗白华一方面揭示了中国艺术空间感型对于生命意义的体现，以&空白&和&舞&两个概念来诠释中国艺术的空间感型特征，强调&澄怀观道&乃是中国艺术在空间创造上的体验，从而在一个完整层面上把握了中国艺术的根本特质；另一方面，他又强调，西方艺术的空间感型由于依据了科学的数理空间，缺乏一种生命的流动境界，因而是一种规范化的&神的境界&、&理想的美&。

We took awe god words the human, the achievement venerates the Christ person child lawful right the human, periphery believed redeems really said, believed is saved is depends upon completely to the Christ valuable blood kindness confidence person should not attempt to let the gospel the truth look like the human who does not believe to these to have the attraction.

我们作为敬畏神话语的人，作为尊崇基督人子权柄的人，周围相信救赎的真道，相信得救是完全依靠对基督宝血恩典的信心的人不应该试图让福音的道理看起来对那些不信的人更有吸引力。

He said, The god we worship here, Wangling, is very powerful.

道长回答说，我们这里祭祀的神，Wangling，非常厉害。

" When he heard this Mars smote his two sturdy thighs with the flat of his hands, and said in anger,"Do not blame me, you gods that dwell in heaven, if I go to the ships of the Achaeans and avenge the death of my son, even though it end in my being struck by Jove's lightning and lying in blood and dust among the corpses.

& 她言罢，阿瑞斯抡起手掌，击打两条粗壮的股腿，悲愤交加，嚷道：&现在，家居俄林波斯的众神，你们谁也不能责难于我，倘若我前往阿开亚人的海船，为死难的儿子报仇，即使我命该遭受宙斯的击打，那炸顶的霹雳，仰躺在血污和泥土里，死人的身旁！

When I preached this on Sunday morning, I took off my suit coat and laid it on the choir rail. I told the people that my white shirt represented the deity of Jesus Christ.

我在主日早晨讲这篇道时，脱下西装外套放在诗班台边，告诉大家我的白衬衣代表耶稣基督的神性。

Mans cylinder tube dam surname in addition to mount drum dam dam diverted to called Yang, the temple built for him, New Year festival; Ming Dynasty and early知府叶梦Ganzhou and yu Xiong county magistrate Chen Yangzeng people are pro-dam to Yang Yang cemetery to pay tribute, in the Yang's Tomb of the mountains have been talking about a piece of legislation according to the monument (according to the monument is still); ching Jiaqing Eighteen years, geomancers and Wu Xuan paragraph Liuzhou Road to "Yang disciples," also at the same location on behalf of Yang cemetery for a piece of legislation " Kannushi Monument ".

芒筒坝管姓人除把芒筒坝改地名为杨公坝外，为他建祠、年节祭祀；明万历初，赣州知府叶梦熊和雩都知县陈仰民亲到杨公坝瞻仰杨公墓，在杨墓对过的山嘴上立了照碑；清嘉庆十八年，风水师段道轩和吴肇龙，以&杨公弟子&名义亦在同一地点为杨公墓立了&神主碑&。

On th' other side Satan allarm'd [ 985 ] Collecting all his might dilated stood, Like Teneriff or Atlas unremov'd: His stature reacht the Skie, and on his Crest Sat horror Plum'd; nor wanted in his graspe What seemd both Spear and Shield: now dreadful deeds [ 990 ] Might have ensu'd, nor onely Paradise In this commotion, but the Starrie Cope Of Heav'n perhaps, or all the Elements At least had gon to rack, disturbd and torne With violence of this conflict, had not soon [ 995 ] Th' Eternal to prevent such horrid fray Hung forth in Heav'n his golden Scales, yet seen Betwixt Astrea and the Scorpion signe, Wherein all things created first he weighd, The pendulous round Earth with balanc't Aire [ 1000 ] In counterpoise, now ponders all events, Battels and Realms: in these he put two weights The sequel each of parting and of fight; The latter quick up flew, and kickt the beam; Which Gabriel spying, thus bespake the Fiend.

对方撒旦却十分警惕，聚精会神，鼓足劲道站着，像忒涅利夫岛或阿特拉斯山一样岿然不动。他的头直顶到天，他的盔上坐着饰着翎毛的&恐怖&；他的手中似乎也有矛和盾。看形势，发生恐怖的行动是在所难免了，不仅会骚动乐园，恐怕也会扰乱整个繁星密布的天宇，或者诸元素至少要因激烈的冲突而混乱灭裂。幸亏永生的神对这场可怖的战争早有所防，已在空中高悬金天秤，那天秤现在还挂在处女宫和天蝎宫之间，最初是平衡空气和空悬在宇宙的地球，测量万物用的；如今却用来测量一切事件，战事和国事。他在两头放两个砝码，一头是和，一头是战，后者高高，直挑起，碰到秤杆。

Most of us will not ascend platforms to sing or share God's truth in front of thousands of people. But we can all be bringers. We can all make an invitation to a seeker to come with us to a place where they can meet Jesus.

我们大多数人都不会站到台上唱歌，或在数千人面前分享神的真理，但我们都可以成为领人归主的人，邀请和带领慕道者来到可以认识耶稣的地方。

They seemed to put the gods to shame, and they knew "many and good things" In the book Gorgias, Callicles complained to Socrates that Plato "never stops talking about cobbler, fullers, cooks and doctors."

尽管这些手工业者似乎让诸神蒙羞，但是同时他们又知道&许多美妙的事情&。在《高尔吉亚》一书中，凯尔里克斯（Callicles，柏拉图《高尔吉亚》书中人物——译者注）向苏格拉底抱怨柏拉图道：&他无时不刻不在谈论修鞋匠、洗衣匠、厨子和医生&。

Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

26弟兄们、亚伯拉罕的子孙、和你们中间敬畏神的人哪、这救世的道、是传给我们的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。