神赐

Since this Spirit is the life-giving Spirit , He dispenses God with His life into His believers.

这个灵既是「赐生命的灵」，就带著生命，把神分赐到相信祂的人里面。

So we have to repent toward the absolute being, changing direction absolute being, then can believe evangel, believe a lord Su, accept a lord Su do us to save a lord, have to enjoy absolute being of save boon, and receive the Holy Ghost granted.

所以我们必须向神悔改，转向神，才能信福音，相信主耶苏，接受主耶苏做我们的救主，得享神的救恩，并领受所赐的圣灵。

The Holy Spirit is the Divine Person sent to indwell, guide, empower, and sanctify the believer, to inspire the Holy Scripture, and thus bear witness of and glorify our Lord Jesus Christ.

圣灵是完全的神，它被差来内住在信主者的心中，赐引导、赐力量，并使之成圣，圣灵默示圣经，见证并荣耀主耶稣基督。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神，赐我如此优秀的一位兄弟，他能够用自己的德行唤起我的自律，同时又用他的尊重和友情感动我；感谢诸神，我的孩子聪明伶俐，健康活泼；我没有沉迷于修辞、诗歌和其它这类学习，如果我以前发现自己学习这些东西时有所进步，那我可能会全身心投入其中；我毫不迟疑地把荣誉颁给那些抚育我成长的人，他们希望得到这一荣誉，但有人希望我过些时候再这么做，因为他们还年轻，我拒绝了；我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中，告诉我顺生自然，告诉我那是一种什么样的人生，因此，只要依靠诸神及其赐福，其保佑，其启示，就没有什么能阻止我顺生自然，尽管由于我自身的不足和没有注意诸神的警告（或者差不多可以说是诸神的直接指令），我还不能完全做到；我的身体已经维持了很长一段时间这种生活；我永远不会接触本尼迪克特或狄奥多士，我曾经陷入恋爱的激情，但现在已经摆脱；当我和汝斯堤古在一起时常常发脾气，但我从来没有做过一件让人后悔的事；尽管命中注定我母亲要夭亡，但她生命中的最后一年是和我一起度过的；每当我希望为人排忧解难或做其它事的时候，我从未告诉别人我爱莫能助；对我自己而言我从未陷于一筹莫展之地，需要别人的帮助；我有一位如此贤惠的妻子，温顺、挚爱、单纯；我的孩子有足够的好老师；神通过梦和其他方式向我指明了药物，用来治疗咳血、眼花等等疾病；当我迷上哲学时，没有被任何一个智者所迷惑，我没有浪费时间去撰写历史，思考三段论，或研究天象；因为所有这些需要得到神和命运的帮助。

God bless Mohammed and Mohammed's family and forgive me, my family and all my companions, which only your forgiveness can include and only your excuses can repay, and only your lenience and mercy can atone and give me this day, this night, this hour, this month, this year, a firm belief to alleviate the difficulties and sadness of this life and the life thereafter and make me yearn for you and covet the things that are with you and grant me forgiveness and give me your honor and allow me to thank you for your goodness for you are Allah and there is not other God besides you, the One, the Only, the Illustrious, the Glorious, the Beginning, the Ending, the All-hearing, the All-knowing.

愿主赐福穆罕默德和他的家人，宽恕我，我的家人和一切的伙伴。唯有你的宽恕能够容纳，唯有你的饶恕才能偿还，唯有你的仁慈和怜悯才能赎罪，使我有今天，今夜，此时，此月，此年，让我有坚定的信念来减轻今生的困苦和忧愁，笃信后世，向往你，渴望随你的一切。求你赐我宽恕，礼遇待我，允许我感谢你的仁慈，因你是真主，除你之外，没有别神，你是独一无二，光辉，荣耀的神，你是始，是终，是全聪全知的神。

Harmonia beheld it and prayed to the gods to let her share his fate.

哈耳摩尼亚眼看事情如此，只好祈求众神赐给她同样的归宿。

Hold fast the truth that the Holy Spirit was given with the one great object of teaching us to pray.

让我们抓着这个真理，就是神赐给我们圣灵的目的为要教导我们如何祷告。

Let us pray for a bumper crop of harvest for the Lord Jesus this year .

让我们祷告神赐众肢体有智慧和爱心为主的禾场忠心耕耘浇灌，作好迎新的接待工作及布道会，为主期许满满的丰收。

The basic human rights are the sediment, become statute law, of the jus divinum et naturale, which obligated the rulers of the Middle Ages and the Renaissance, even if theirfulfillment of the obligation left much to be desired.

中世纪和文艺复兴时期使统治者承担义务的神赐自然之法积淀而成了基本人权，并被写入成文法。

Christmas: We will host the Christmas for Shillong Mara Church this year. The church members will come to our house on Christmas Eve for carol singing and on 25th Christmas Day for Christmas service and dinner. Please pray for a blessed and renewed Christmas for this church and for all the preparation.

圣诞节：今年的圣诞节我们家要招待Shillong 市的 Mara 族教会，会友们会在圣诞夜(24日)到我们家唱圣诞歌，圣诞节当天在我们家有崇拜及晚餐，求神赐下一个蒙福的圣诞节，也保守一切的准备工作。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。