神赐

If the place where Jehovah your God will choose to put His name is too far away from you, you may slaughter from your herd and from your flock, which Jehovah has given you, as I have commanded you; and you may eat within your gates according to all that your soul de- sires

12：21 耶和华你神所选择要立祂名的地方，若离你太远，就可以照我所吩咐的，将耶和华赐给你的牛羊取些宰了，随心所欲的在你城里吃。

And I saw the seven angels who stand before God, and seven trumpets were given to them.

8：2 我看见那站在神面前的七位天使，有七枝号赐给他们。

Then I saw the seven angels who stand before God, and seven trumpets were given to them.

我看见那站在神面前的七位天使，有七枝号赐给他们。

And I saw the seven angels who stand before God, and to them were given seven trumpets.

我看见那站在神面前的七位天使、有七枝号赐给他们。

2 And I saw the seven angels who stand before God, and to them were given seven trumpets.

8：2 我看见站在神面前的七位天使，有七枝号赐给他们。

And I saw the seven angels which stood before God; and to them were given seven trumpets.

8：2 我看见那站在神面前的七位天使，有七枝号赐给他们。

I will plant them on their land, and they shall never again be uprooted out of the land that I have given them, says the LORD your God.

我会植物，他们在他们的土地上，他们永远不得再被连根拔起出来的土地，我给了他们，说：耶和华你神所赐。

All the while my breath is in me, and the spirit of God is in my nostrils

第3段中文：我的生命尚在我里面，神所赐呼吸之气，仍在我的鼻孔内。

As long as I have life within me, the breath of God in my nostrils

我的生命尚在我里面，神所赐呼吸之气，仍在我的鼻孔内。

From the God of your father, who will help you, And from the All-sufficient One, who will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb.

49：25 你父亲的神必帮助你；那全足者必将天上所有的福，地下深渊所藏的福，以及生产乳养的福，都赐给你。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。