神话的

6Although common prejudice still believes that the sole essential basis of our knowledge is given exclusively from outside and that "nihil est in intellectu quod non antea fuerit in sensu, it nevertheless remains true that the thoroughly respectable atomic theory of Leucippus and Democritus was not based 0 any observations of atomic fission but on a "mythological" conception of smallest particles, which, as the smallest animate parts, the soul-atoms, are known even to the still palaeolithi inhabitants of central Australia.9 How much "soul is projected into the unknown in the world of external appearance is, of course, familiar to anyone acquainted with the natural science and natural philosophy of the ancients.

虽然普通的偏见依然相信我们知识的唯一的本质的基础是来自外部世界，and that "nihil est in intellectu quod non antea fuerit in sensu，路斯帕和德谟克利特令人敬佩的原子理论并不基于任何对原子裂变的观察，而是基于"神话的"最小粒子的概念，这是作为最小的有生气的部分，灵魂的原子，这些也为中澳大利亚旧石器时代的居民所知。有多少"灵魂投射进世界外观的未知中，当然，也和任何人所熟知的古代人的自然科学、自然哲学相似。

Containing signature and addictive God of War gameplay — a combination of over-the-top action combat, exploration and puzzle-solving — along with an engrossing mythologically inspired storyline and a selection of new weapons and a new weapons system, it is a fitting conclusion to the much praised God of War franchise.

含签名和战神游戏上瘾-组合过度的顶行动作战，探索和难题的解决-随著故事情节的引人入胜的神话的启发和选择新武器和新的武器系统，它是一个恰当的结论到赞不绝口战神的专营权。

Representative monograph has:" journalism of network of China and foreign countries compares "," agency analysis: Transmission technology is unscrambled mythologically " and " mass communication is sociological "; Paper masterpiece has:" the relation research of transmission and democracy: The academic origin that Habeimasi negotiates type democracy thought "," try the transmission legislation that considers the United States and policy research "" transmission infrastructure, community is attributive feeling and harmonious society compose build: Talk university of the California austral the United States large research project " medium transition " reach its to be opposite our enlightenment "," the development that carries out publicly by our country information "," the economic mode of the Internet below economic globalization setting and website ", the current situation that the media outside the condition enters Shanghai and.

代表性专著有：《中外网络新闻业比较》、《媒介分析：传播技术神话的解读》和《大众传播社会学》；学术论文代表作有：《传播与民主政治的关系研究：哈贝马斯协商式民主思想的学术渊源》、《试论美国的传播法律和政策研究》《传播基础结构、社区归属感与和谐社会构建：论美国南加州大学大型研究项目"传媒转型"及其对我们的启示》、《论我国信息公开实践的发展》、《经济全球化背景下的因特网及网站的经济模式》、《境外媒体进入上海的现状与挑战》、《新形势下对麦克卢汉媒介理论的再认识》、《一种独辟蹊径的大众传播效果理论》等。

Man has been aware of nature\'s alien characteristic, has realized the latter\'s threat, the comparison between both\'spowers makes man feel his own negligibi lity,hence man appeals to god in order to surpass his negligibility and achieve a sublime state, so it forms the primitive sublimity.

在神话的悲剧原型中，原始先民的实践力量还不足以征服自然，人类的主观愿望与客观力量之间是不协调的，人们的实际力量不能(来源：ABC4b论文5d网www.abclunwen.com)够帮助其实现自己的愿望，这就造成了理想同现实之间的矛盾冲突。

The exploration of the metaleptic reality, of the Platonic metaxy, as well as the articulation of the exploratory action through language symbols, in Plato's case of his Myths, are the central concern of the philosopher's efforts.

对转喻性的实在、柏拉图哲学的中介的探索，以及通过语言的象征而达至的探索行为的明晰度，在柏拉图对其神话的阐释中，关系到哲学家努力的核心问题。

In a wily manner Ophuels unsuspectedly carries out the destruction of the myths surrounding Germany's Rhine River, while on the surface he tells a humorous story about a small, friendly man about town – a role that was custom tailored to Heinz Ruehmann, who was able to maintain his popularity for many decades more than any other star of German cinema.

奥菲尔斯用娴熟的技巧揭示了围绕着德国莱茵河畔的美好神话的破灭，而这些是通过讲述一个小巧友好的男人和小镇的风趣故事而展现出来的——这一角色得到了演员Heinz Ruehmann的完美阐释，能够在德国银幕上几十年永葆活力的人除了他就寥寥无几了。

Following the coniunctio of the autumn equinox the dead sun-god, like the dismembered Osiris, plummets to the midnight nadir at the very bottom of the lower vessel of night, undergoing the 'night sea journey' of the hero to fulfil the mystery of rejuvenation in a mythical underworld,6 carried into the darkness by the tide that ebbs rapidly away, passing into the lower vessel of night upon the winter solstice.

在秋分点的结合，死亡的太阳之神，就如被肢解的埃及冥王欧西里斯一样，落到了天底，午夜的最深底部，像经历着夜晚的海之旅的英雄一般，在神话的地下世界里实现重生的神秘。潮汐逐渐消退在黑暗中，渐渐退至夜的最低处冬至点。

From the daring saying no to man-the awakening of female self-consciousness to the complete negation of male power myth-the appearing of female principal consciousness, also writing of sister love-the showingof female community consciousness, Li Chis female consciousness is gradually coming to maturity.(4) Eradication of the strong contradiction of two sexes-gradually perfect feminism consciousness.

从&大胆地对男人说不&——女性自我意识的觉醒，到对&男权神话&的彻底否定——女性主体意识的浮现，再到&姐妹情谊&的书写——女性群体意识的显现，体现了池莉女性意识的逐渐成熟。4、消解激烈的两性对立——渐次完善的女性主义意识。

To bring her son back to life, Frigga cried for three days and three nights; her tears changed the red mistletoe berries to white berries, made the mistletoe a plant symbolizing good things such as friendship, fertility, etc.

按照这个神话的说法，Frigga的儿子死于有毒的槲寄生叶子做的箭下。Frigga为了把儿子救活，哭了三天三夜，眼泪把红的槲寄生果实变成了白色，槲寄生变成了美好的植物，终于她的儿子活了。

Firstly, sublime expression changed form grand narration code to calm and little-narrativite. The narrative view transferred form king to personal and civilian, thus to look into historical and practical sublime in everyday view, and to transfer to anti-epic in narration, and to establish sublime topic by chanciness explaining inevitability and overthrowing hero mythic. Secondly, flat character as a new form of teleplay sublime expression, break out round character personifications.

首先，崇高的表现范式中庄重的宏大叙事被编码为平实、轻巧的小型叙事，叙述视角从王者视野转向了个人视野、民间视野，以日常观照的方式看取历史与现实中的崇高，叙事方式出现了反史诗性的转向，以偶然性解构必然性和颠覆英雄神话的方式建构崇高主题；其次，扁型人物作为电视剧中崇高表现形式上的新态势，打破了圆型人物作为崇高人格化形象的大一统格局。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。