神话学者

At last, the dissertation points out that the history of educology could be divided into three historical eras: myth—customary, philosophical and scientific. The new and forthcoming one will be the era of culture. In order to start the new era, educologists of the 21st century should grasp the quintessence of educology tightly, accomplish a"cultural turn"and get rid of the ties of "experientialism","disciplinarity","scientism", and"westerncentrism".

本文最后认为，人类教育学史先后经历了"神话与习俗的时代"、"哲学的时代"与"科学的时代"。21世纪的教育学者应紧紧把握教育学的精髓，转变研究的路向，由"科学的时代"进入到"文化的时代"，摆脱"经验主义"、"学科主义"、"科学主义"与"西方中心主义"的束缚，获得新的生命力。

Traditions in the Midrash concerning Lilith, and her sexual appetite, have been compared to Sumerian mythology concerning the demon ki-sikil-lil-la-ke, by scholars who postulate an intermediate Akkadian folk etymology interpreting the lil-la-ke portion of the name as a corruption of lilitu, literally meaning female night demon.

在《米德拉西》的传统里面，有关莉莉丝以及她的性取向问题，可以比作闪族人神话中的魔鬼 ki-sikil-lil-la-ke ，被学者们假定的一种阿卡德语词源学解释的一个媒介，名字的其中一部分 lil-la-ke 是 lilitu 的一个源头，字面意思是"夜间的女魔鬼"。

A medievalist at the University of Oxford, Tolkien (1892-1973) used his knowledge of European history, legends and myths to create a world that is imaginary yet utterly persuasive.

作为牛津大学的中古史学者，托尔金(1892-1973)运用了他所了解的欧洲历史、传说、神话，创造出一个既虚幻但又完全令人信服的世界。

A comparative analysis of the beliefs in the dichotomy between good and evil and in a harmonious universe in light of the mythological transcendence theory of Joseph Campbell, the famous American mythologist and cultural anthropologist, somehow leads to the conclusion that to rise above the provincial mythological dichotomy between good and evil in terms of geography and nationality is an effective solution to the clashes and that in the traditional Eastern philosophy with cosmological harmony at its core exists the newest historical metaphor for the contemporary age: to achieve the harmonious evolution of global politics on an earth that is getting smaller with each passing day.

根据美国著名神话学者和文化人类学家约瑟夫坎贝尔的神话超越理论，对比分析善恶二元论和宇宙和谐论的特点，从意识形态的角度探讨上述问题，可以得出结论：超越狭隘的地方的、民族的善恶二元论神话是解决冲突的有效途径；而传统的以宇宙和谐论为核心的东方式哲学中则蕴藏着当代最新的历史隐喻：在一个日益变小的地球上，实现全球政治的和谐发展。

The technique of mythopoesis used in Bless Me, Ultima is widely discussed by scholars.

保佑我吧，乌勒蒂玛》中所使用的创造神话的手法引起了学者的广泛讨论。

The Modern scholors generally regard Dayus watercontrol project as a legend instead of historic factBy the data of uranology,the author firstly demonstrates that there were quite a lot of natural disasters about 4000 years ago caused by the nine planets in the solar system moved into one line,and among these disasters ,floodwater was the most serious oneSecondly,with the new discoveries of the geographic and archaeological works...

现代学者多将大禹治水视为中国历史上的神话传说。本文先引天文资料证明距今4000年前后确因九星地心会聚引发了各种自然灾害。在这些灾变中，尤以洪水为大。再引地理、考古资料证明此次洪水在黄河下游地区实为距今4000年前后的黄河南北改道，而改道又加剧了洪水泛滥。然后勾稽历史文献，从典籍中寻求黄河改道的线索。

The Age of Reason prompted Christians to interpret the Bible as strict history rather than historical myth; William Whiston was one such early scholar.

理性时代促使基督徒把圣经解释成精确的历史事件，而不是历史性的神话；威廉惠斯登就是这样一位早期的学者。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

Very recently I read a history book by Boyang,one of the established writers of the field, a passage in which is about a legendary God Cangjie,who created the Chinese characters.

就在最近，我读到了一本著名学者柏杨先生的名著《中国人史纲》，其中的一个章节谈到了关于仓颉造字的神话传说。

The study on mythology by the western scholars has far excelled the mythology per se and has been developing in a more and more philosophic direction.

西方学者对神话的研究已远远超越神话本身的意义，而且愈来愈帝有哲学倾向。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。