神秘论

As 'twere, in the peerless panorama of Ireland's portfolio, unmatched, despite their wellpraised prototypes in other vaunted prize regions, for very beauty, of bosky grove and undulating plain and luscious pastureland of vernal green, steeped in the transcendent translucent glow of our mild mysterious Irish twilight...

152"沫浴于爱尔兰全景那无与伦比的风光中。论美，尽管在其他以秀丽见称的宝地也能找到被人广为称颂的典型，然而我们温柔、神秘的爱尔兰在黄昏中那无可比拟的半透明光辉，照耀着郁郁葱葱的森林，绵延起伏的田野，和煦芬芳的绿色牧场。所有这些，真是举世无双的……"

So that---let us say it again---no dying Chaldee or Greek had higher and holier thoughts than those, whose mysterious shades you saw creeping over the face of poor Queequeg, as he quietly lay in his swaying hammock, and the rolling sea seemed gently rocking him to his final rest, and the ocean's invisible flood-tide lifted him higher and higher towards his destined heaven.

所以——我们得再说一遍——这时，当可怜的魁魁格寂静地躺在他那晃来晃去的吊铺上，涨潮正在越涨越高地把他升到那命中注定的天上去的时候，你所看到的那种悄悄出现在他脸上的神秘的色调，若论高超与神圣，却不是行将要死的迦勒底人或者希腊人的意念所能比拟的。

Mr Bloom thoroughly acquiesced in the general gist of this though the mystical finesse involved was a bit out of his sublunary depth still he felt bound to enter a demurrer on the head of simple, promptly rejoining

159尽管就世俗的布卢姆先生而言，这番带有神秘韵味的妙论是多少过于深奥了些，然而他对这种思路的要旨还是完全默认了。

Guo Xiang's epistemology is always regarded as a sort of mysticism and know-nothingism because he took an "ignorance-and-negligence" view.

郭象的认识论历来被视为神秘主义的不可知论，原因在于他主张既忘其迹又忘其所以迹的"冥而忘迹"论。

The author of the 2nd Letter of Peter (2Pet 1:16-18), perhaps dependent on a particular tradition, recalled this episode which served to rekindle in christians the hope of the Parousia.

在一些次经书籍里，[3]甚至诺斯底派／灵智派／智识论（the Gnostics，译注：强调救恩可经由「神秘的直觉」或「知识」而获得，特别是有关人的起源。

The present paper intends to asset that Dewey's distinction between "religion" and "religious", and his criticism on supernaturalism, mysterious experience and religious symbolism have demonstrated his final accomplishment of the overall anti-dualism philosophy based on the traditional religious view on the difference between supernaturalism and naturalism.

本文试图通过阐释杜威对名词性的"宗教"和形容词性的"宗教的(RELIGI0US)"概念的区分、对超自然主义、神秘经验论和宗教象征说的批判来说明，杜威对传统宗教划分超自然的和自然的二元论论证方法的批判是其整个反二元论哲学体系的最后完成。

German mystic and theosophist who founded modern theosophy influenced George Fox .

－1624建立现代接神论的德国神秘主义哲学家和见神论者；影响了乔治福克斯。

The god of the winds.(1575-1624) German mystic and theosophist who founded modern theosophy; influenced George Fox.

建立现代接神论的德国神秘主义哲学家和见神论者；影响了乔治福克斯。

Theosophy was created by the need to understand mystical teachings, especially the eastern approach to the mystical.

接神论是由对神秘教义的理解的需要造就的，特别是对东方式的神秘主义的渴求。

About a century ago, the common belief that life was a mysterious liquid that infused living things was refined into a modern philosophy called vitalism.

大约一个世纪以前，人们普遍信奉的生命是注入活物的一种神秘液体的观点，被精炼为现代哲学所谓的活力论。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。