神秘解释

The second and more scientific explanation asserts that in the Scriptural opposition of "flesh and blood" to "spirit", the former always signifies carnal-mindedness, the latter mental perception illumined by faith, so that it was the intention of Jesus in this passage to give prominence to the fact that the sublime mystery of the Eucharist can be grasped in the light of supernatural faith alone, whereas it cannot be understood by the carnal-minded, who are weighed down under the burden of sin.

第二个，也是更科学的解释说，在圣经反对的&血肉&，以&精神&，前者总是意味肉欲的态度，但后者的心理认知照亮信念，使该条例的原意，耶稣在这段话要凸显一个事实，即崇高而神秘的圣体圣事的，可以把握的，根据超自然信仰单，而它不能被理解，由肉欲志同道合的人，拖累下，负担罪恶的。

Despites Rowling's assertions that she does not believe in that kind of magic, much that has been written about the novels so far addresses magic in the series literally, attempting to put it in a historical and cultural context that then must explain its relation to all the accompanying problems and baggage that the history of magic, the occult, and witchcraft brings with it.

尽管罗琳声明她并不相信会有这样的魔法存在，而到目前为止所有有关小说叙述魔法的一系列文字中，罗琳都在尝试着将魔法置身于一个有关历史和文化的背景中，这些背景正解释了魔法和所有伴随着其发生的问题以及魔法和其历史之间的关系，与神秘超自然力之间的关系，与巫术之间的关系。

Mystical travel explains how the worlds of the devas are connected with our world.

神秘旅行解释了半神人的世界是如何与我们这个世界相连接的。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

But, if this world is not merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries; if these intimations of a something behind and beyond are not evil humor born of indigestion or whimsies sent by the devil to mock and madden us, if, in a word, beauty means something, yet we must not seek to interpret the meaning.

但是，即使这个世界不仅仅是个拙劣的玩笑，生命不仅仅是星体交织的寒光中的一点平庸的火花。人生也不仅仅是喧噪于神秘之乡的空虚的一笑；即使这一切发自那既不渴望也不可及的某种事物的启示，不是由于内在的失调而迸发的邪恶之念，也不是魔鬼用来嘲弄和激怒我们的奇谈怪论，一句话，徜若美具有某种意义，我们还是不要试图去了解释它的意义为好。

But, if this world is not merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries; if these intimations of a something behind and beyond are not evil humor born of indigestion or whimsies sent by the devil to mock and maddenus, if, in a word, beauty means something, yet we must not seek to interpret the meaning.

人生也不仅仅是喧噪于神秘之乡的空虚的一笑；即使这一切发自那既不渴望也不可及的某种事物的启示，不是由于内在的失调而迸发的邪恶之念，也不是魔鬼用来嘲弄和激怒我们的奇谈怪论，一句话，徜若美具有某种意义，我们还是不要试图去了解释它的意义为好。

But, if this world is not merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries; if these intimations of a something behind and beyond are not evil humor born of indigestion or whimsies sent by the devil to mock and madden us, if, in a word, beauty means something, yet we must not seek to interpret the meaning.

人生也不仅仅是喧噪于神秘之乡的空虚的一笑；即使这一切发自那既不渴望也不可及的某种事物的启示，不是由于内在的失调而迸发的邪恶之念，也不是魔鬼用来嘲弄和激怒我们的奇谈怪论，一句话，徜若美具有某种意义，我们还是不要试图去了解释它的意义为好。

But, if this world is not merely a bad joke, life a vulgar flare amid the cool radiance of the stars, and existence an empty laugh braying across the mysteries; if these intimations of a something behind and beyond are not evil humour born of indigestion, or whimsies sent by the devil to mock and madden us, if, in a word, beauty means something, yet we must not seek to interpret the meaning.

但是，如果这一存在不仅仅是一个粗俗的玩笑，其生命也不是淡漠星光中的些微闪烁，其存在不是神秘主义的空洞讥笑；如果这一存在的征兆不是因无法理解而产生的胡编乱造，不是魔鬼作弄戏耍我们的奇思怪想，如果，总而言之，美意味着某种存在，我们无需去解释她的意义。

Yet if that is the right interpretation, it leaves the question of what evolved into the trilobites and their kind as mysterious as ever.

不过倘若这样的解释是正确的，那么三叶虫和它的同类是由什么进化而来？这将成为极为神秘的问题。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。