神秘地

He thought that our ideas of matter are quite sharply constrained by our perceptions and so concluded that the true science of matter is eternally beyond us – that we could never remove our perplexities about what solidity ultimately is.6 But it does not follow for Locke that nature is itself inherently mysterious; the felt mystery comes from our own cognitive limitations, not from any objective eeriness in the world.

洛克认为我们关于物质的观念严格受到我们的知觉的限制，因此关于物质的真正科学永远在我们之外，我们永远无法消除对'固体最终究竟是什么'的困惑。[6]但是，在洛克那里，这并不是说自然本身就是内在固有地是神秘的；我们的神秘感只是来自于我们的认知限制，而不是来自客观上的神秘。

This miraculous fruit is the miracle fruit that comes from the tropical Africa. It contents a kind of egg white enzyme; though the enzyme could not change the flavor of the food, it could change the taste of human beings. In food industry, people often use miracle fruit as the seasoner.

原来，这种具有魔力般的植物就是原产热带非洲的神秘果，它含有一种变味蛋白酶，虽然并不能真正地改变食物的味道，但可以改变人的味觉，所以人们吃过神秘果后再吃任何酸的食物都觉得是甜的。

He believes that the wheel of fortune, as he calls it, turns round and round mysteriously. But there is no mystery.

他相信所谓的命运之轮不断地神秘运转着；事实上，并没有什么神秘可言。

54 Is not only much more systematically presented in these older writings, but gives ample evidence of a continuous cabalistic tradition; inasmuch as the mystic literature of the geonic period is only a fragmentary reproduction of the ancient apocalyptic writings, and the saints and sages of the tannaic period take in the former the place occupied by the Biblical protoplasts, patriarchs, and scribes in the latter.

一项研究的少数几个仍然存在猜测书籍披露的事实，忽略了最现代作家对cabala和essenism认为，&神秘传说&，偶尔提及，在talmudic或米大示解经文学（比较聪茨，&货车&二维版，第172页起；若埃尔阿，&万religionsphilosophie苏哈尔&页45-54岁），不仅更系统地介绍了这些年纪较大的著作，而是充分证明了一个连续cabalistic传统，因为神秘文学的若尼克期只是一个残缺不全的复制古代世界末日的著作，和圣人和智者的tannaic期间采取在原地点占领圣经原生质体，长者，文士在后者。

He thought of the grandeur and presence of God; of the future eternity, that strange mystery; of the eternity past, a mystery still more strange; of all the infinities, which pierced their way into all his senses, beneath his eyes; and, without seeking to comprehend the incomprehensible, he gazed upon it.

他想到上帝的伟大，也想到上帝和他同在；想到绵绵无尽的将来是一种深不可测的神秘，无可穷竟的往古，更是神秘渺茫；想到宇宙在他的眼底朝着各个方面无止境地扩展延伸；他不强求了解这种无法了解的现象，但是他凝神注视着一切。

The "four kings" not mapping first sensation, whether it is Daniel Wu with Terence Yin"s "foul opposite," or ALIVE 4 son dressed in weird clothing a high-profile media appearances film posters, and even included in the film section is no longer mysterious "mystery Film,"ingenious use of the media campaign, membership book, entertainment news to stirring up a different topic, just to echo the film ALIVE in band revealed that a self-guided self-performed songs stolen propaganda style all their own place online, along with" occupational fans,"" packaging important than strength, and other entertainment strange phenomenon, it really is a fascinating and thought-provoking.

四大天王》未映先轰动，不论是吴彦祖跟尹子维的&粗言相向&，或是ALIVE四子身着怪异服装高调亮相媒体拍摄电影海报，甚至列入电影节内不再神秘的&神秘电影&，巧妙地利用媒体造势，籍着不同的娱乐新闻来炒热话题，正好呼应片中透露ALIVE出道时自导自导自演出新歌被盗放上网的宣传奇招，再加上&职业乐迷&、&包装比实力重要&等娱乐圈奇怪现象，果然是引人入胜，发人深省。

Very occasionally a charismatic mystic will arise within a religion and strip away the dogmatic accretions, re-creating a living mystical tradition.

很偶然地，一个富有人格魅力的神秘家会在一个宗教内部出现，除掉那些教条的附生物，重建一个活生生的神秘传统。

In this incarnation, he left the writings known to modern occultists as the Emerald Tablets, a later and far lesser exposition of the ancient mysteries.

在这次人身中，他留下了为现代神秘学家所知的翡翠石板著作，一个稍后的和久远更少地展示远古神秘事物。

The People's Café, a house trailer configured and decorated as a café, was mysteriously installed in People's Park one night in 1988, with no one claiming responsibility.

人民的咖啡厅，房子拖车配置，作为咖啡馆装饰，是神秘地安装在人民公园在1988年一个晚上，没有声称的责任之一。

Remember the 350 tonnes of Ultra High Explosive which Mysteriously "Disappeared" at the start of the Iraq war?

记得350吨超高炸药神秘地&消失&在伊拉克战争开始？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。