神秘主义者

Jules Verne's works are replete with knowledge, but he himself is a mystery of the universe, there is a mystery to the world of worship.

凡尔纳的作品里充满了知识，但他本人却是一名宇宙神秘主义者，对世界有一种神秘的崇拜。

The contents of mystical theology are doctrinal as well as experimental, as it not only records the experiences of souls mystically favoured, but also lays down rules for their guidance, which are based on the authority of the Scriptures, on the teachings of the Fathers of the Church, and on the explanations of theologians, many of them eminent as mystics.

内容是神秘的神学理论，以及实验，因为它不仅记录的经验灵魂mystically赞成，但还规定，规则，他们的指导，这是基于对权威的圣经，对教义的父亲教会，以及对解释的神学家，他们中的许多知名人士作为神秘主义者。

Those who stress a "prophetic faith piety" or "Reformation" alternative to supposed pantheistic or panentheistic mysticism (eg, Heiler, Bloesch, in part under the influence of Brunner and Barth) have circumscribed mysticism so narrowly and connected it so closely to Neoplatonism that few mystics would recognize it.

这些谁强调，"先知信仰的虔诚"或"改革"替代假定pantheistic或panentheistic神秘主义（例如， heiler ， bloesch ，在部分的影响下，布鲁勒尔和巴特）有限制的神秘主义，使狭义和连接，以便密切合作，柏拉图认为，数神秘主义者会承认它。

Sri Ramakrishna Paramahamsa was a Bengali mystic and Hindu revivalist. He was born Gadadhar Chattopadhyay in Bengal in 1836 and, at age 6, began experiencing mystical trances that would continue throughout his life. He became a Hindu priest at age 20 and spent decades studying different spiritual disciplines under various teachers.

罗摩克里希纳帕拉玛罕萨斯里（帕拉玛罕萨、斯里，印度教中对精神领袖尊称的头衔），孟加拉神秘主义者、印度教复兴主义者。1836年出生于孟加拉，原名格达特尔查托帕迪亚雅。6岁时开始经历神秘的出神状态，并伴随终生。20岁时成为一名印度教士，其后数十年，跟随不同法师学习不同的灵修方法。

A characteristic view was that of the German Mystics, who prefer to speak of a "birth of God in the soul", meaning thereby the self-annihilation of the soul submerging itself in the Divinity, and the resulting mystical union with God through love.

一个特点的看法是，对德国神秘主义者（艾克哈特，陶勒尔， suso ），谁喜欢讲"的诞生，在上帝的灵魂"，即，从而自我毁灭的灵魂淹没在本身的神，和由此产生的神秘联盟与上帝透过爱。

Mystical theology begins by reviewing the various descriptions of extraordinary contemplation, contained in the works of mystics and of writers on mystical subjects, and the divisions which help to describe its various phases, indicating chiefly whether it consists of an enlargement or elevation of knowledge, or of absorption in the Divine vision, or, again, whether the cherubic, ie, intellectual, or seraphic, ie, affective, element predominates.

神秘的神学开始通过审查的各项说明非同寻常的沉思，载于该工程的神秘主义者和作家对神秘的科目，并进行记名表决时，协助来形容它的各个阶段，显示主要有否构成的扩大或海拔的知识，或吸收在神的眼光，或再次，是否cherubic ，即智力，或seraphic ，即情感，元素占主导地位。

She herself had no pretension to found a school in the accepted sense of the term, and there is no vestige in her writings of any influence of the Areopagite, the Patristic, or the Scholastic Mystical schools, as represented among others, by the German Dominican Mystics.

她却没有预紧力，以发现，一所学校里公认的意义上来说，并没有痕迹，在她的著作的任何影响力的areopagite ，教父，或在学术上的神秘学校，作为代表等，由德国多米尼加神秘主义者。

The visions which these mystics beheld in their ecstasies were considered as real, giving rise within the pale of Judaism to an anthropomorphic mysticism, which took its place beside that of the pantheists.

该设想，这些神秘主义者看见他们ecstasies被视为真正的，引起的面色苍白犹太教的拟人化的神秘主义，这在自己的位置，旁边是

The visions which these mystics beheld in their ecstasies were considered as real, giving rise within the pale of Judaism to an anthropomorphic mysticism, which took its place beside that of the pantheists.

该愿景，而这些神秘主义者看到，在他们的ecstasies被视为真正的，从而产生了内部苍白犹太教的一个拟人的神秘主义，历时地点旁边时表示，在该

Mystics, intuitionists, authoritarians, voluntarists, and fictionalists are all trying to undermine respect for the rational methods of science.

神秘主义者、直觉主义者、独裁主义者、唯意志论者、虚构主义者都在贬低人们对理性的科学方法的尊敬。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。