神秘主义

And as to speculative Cabala, it was not Persia with her tenth-century Sufism, but Alexandria of the first century or earlier, with her strange commingling of Egyptian, Chaldean, Judean, and Greek culture, that furnished the soil and the seeds for that mystic philosophy which knew how to blend the wisdom and the folly of the ages and to lend to every superstitious belief or practise a profound meaning.

作为投机Cabala ，这不是她的波斯十世纪苏菲派，但亚历山大的第一个世纪或更早，她奇怪的混合，埃及，迦勒，朱迪亚和希腊文化，这提供了土壤和种子的神秘主义哲学，知道如何结合的智慧和愚蠢的年龄和借钱给每一个迷信或执业深刻的意义。

Tempering Fugazi's gnarled guitar webs with Seattle grunge, straight-up prog-rock, and crooned vocals, SDRE launched a thousand imitators who connected with their dramatic melodies and introspective mysticism.

他们将Fugazi粗糙的吉他演奏精练、加上西雅图的垃圾乐之声、配合直接的前进摇滚和低吟的人声，成千上万的模仿者学习了他们戏剧化的旋律和自省的神秘主义化创作。

It is opposed to mysticism, which distrusted reason and placed emphasis on intuition and contemplation.

这是反对神秘主义，不信任的原因及将重点放在直觉和沉思。

Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose

为表达上述要旨，本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质，并交待本文的选题缘起及其基本思路；在第一章中，我们将首先探求灵魂一词的基本含义，然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳，再给出普罗提诺对此的评论和总结；在第二章中，我们将横向地分析普罗提诺对灵魂的诸多界定，包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面；第三章的主旨是灵魂创生世界，包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系；第四章要谈到灵魂建构知识的问题，分感知、记忆、推理与理智三小节；第五章的标题是灵魂追求太一，包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分；最后我们将以普罗提诺的神秘主义作为本文的结束语。

In the eighteenth and nineteenth centuries shaykhs of these mystical paths were numbered among the most forceful and effective of all the proponents of sharCist-reformist thought.

在18世纪和19世纪，这些神秘主义道路的筛海们都是沙里亚改良主义思想中最具有影响力的人物。

The first part of this text is mainly to analyzes the epistemology of the philosophy change direction in the 20th centuries, define the position of Bergson s philosophy in this kind of changing direction, and emphasize to elaborate the instauration of time concept, which outruns traditional philosophy epistemological. But time needs intuition to realize, so the intuition needs to be define in three ways: the descriptive definitions; the corpus ego mental state elucidation and mysterious doctrine character.

本文第一部分主要分析20世纪哲学的认识论转向及在这种转向中柏格森哲学所处的地位，并着重阐述其超出传统哲学认识论的对时间概念的恢复，而时间需要直觉去体认，所以，直觉又需从描述性定义、主体性自我心理说明及神秘主义品性，三个方面来把握。

In the forth part, we explicate Bergson" s esthetic ideal which oversteps the comedic concept in detail, and point out Bergson" s esthetic ideal is the pure mysterious doctrine and tragedy poem, which appear in the explanation of what is a poet.

第四部分对超出喜剧概念的柏格森的审美理想作以详细评述，并指出柏格森的审美理想是在对何谓诗人的阐释中显现出的对纯粹的神秘主义和悲剧诗的追求。

M editation and contact with the wisdom of the old leaders sharpens your own insight and intuition .

神秘主义和与古代领袖的智慧取得联系使你自己的洞察力和直觉尖锐。

Mysticism was a spiritual discipline that sought to achieve contact with gods or other perceived realities through contemplation, trances, or meditation.

神秘主义是寻求通过注视，迷睡，或者沉思完成与上帝或者其他被察觉的现实的联系的一门精神上的学科。

Magic rites, animal worship, and belief in demons are often combined with the worship of more or less personal gods or with mysticism, asceticism, and abstract and profound theological systems or esoteric doctrines.

魔法般的仪式，动物献祭和对魔鬼的信仰通常或多或少地与人格神相结合，或者是带有神秘主义、苦行、抽象和渊博的神学体系或者是深奥的教条。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。