神秘

Medieval psychology prior to the Aristotelean revival was affected by neo-Platonism, Augustinianism, and mystical influences derived from the works of pseudo-Dionysius.

中世纪心理学之前Aristotelean恢复受新柏拉图，奥古斯丁，以及神秘的影响来自作品的伪狄奥尼修斯。

Before the identity is exposed, piao Dacheng ever cheated on one kind of mysterious aureola, from time to time depicts him for an old farmer, from time to time says the expert of the one banking before the name that is wall street.

在身份暴露之前，朴大成曾蒙上一种神秘的光环，时而将自己描绘为一位老农，时而说成是华尔街的一名前金融专家。

In western nation's eyes provide the job the personnel is real"civil servant", its each and every moves all want to bask in the sun and suddenly and violently, but the officials of our nation the life is in the mysterious aureole, for their understand is the hearsays that depends on from each outlet morely.

在西方国家看来，供职人员是真正的"公仆"，其一举一动都要在阳光下暴晒，而我们国家的官员却生活在神秘的光环里，对于他们的了解更多地是依靠莱自各个渠道的小道消息。

It was written by Melita Denning and Osborne Phillips -- authors of the high standing " Mysteria Magica " which made public high ceremonial magic techniques in Western Mystery Tradition -- who have helped to spread the name Aurum Solis, of which they were students.

它写的梅利塔洞穴及Osborne菲利普斯--作者的有地位" mysteriamagica "，使公共礼仪高级魔术技巧，在西方神秘的传统--曾经帮助传播的名字金索利斯，他们是学生。

From its mysterious 'auspice' surface, we can find out its abundant contains of 'changing philosophy'.

冠居"群经之首"的《周易》，是我国古代现存最早的一部奇特的哲学著作，它通过神秘的"占筮"外衣，焕发出蕴蓄丰富的变化哲理。

At both sites, teeth labelled variously as Australopithecus, H. erectus and Meganthropus are most likely to be the mystery ape instead.

这两个地点中被贴上了南方古猿、直立人和巨人标签的牙齿最可能属于神秘猿类。

The author, in more than 20 years of experience of the mystical and magical system of the A .

作者，在超过20年的经验，神秘而神奇的系统中的一个。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

Somewhat paradoxically, there was also a renewed enthusiasm for contemplation, and the era produced two of the greatest representatives of Mysticism - Teresa of Avila and John of the Cross.

有点自相矛盾的是，还有一个重新的热情沉思，和时代产生的两个最大的代表神秘主义-德肋撒的阿维拉和约翰的交叉。

A s more of us awaken to this mystery, we will

当我们中更多的人认识到这层神秘的面纱

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。