神灵

"Round three work properly" that is by this time, already be over toward the this lord spirit imprecation breeze adjust rain agreeable of contents, beginning parade, it quick move slowly and forward with Wang2 Yu4 along with the troops.

这时候的"绕三灵"，已经结束了向本主神灵祈求风调雨顺的内容，开始了游行活动，之敏和王玉随着队伍慢慢的向前挪去。

This really is sort of an invocation to the gods to bless the performance.

这实在是有点一个调用的神灵保佑的性能。

In other words all Creation: including its people, its angels, and its jinn.

换句话说，所有的创造物：包含它的人类、它的天使、它的神灵。

The research studies Chinese attribution of success and failure by using self-established questionnaires The main results indicate:(1)Chinese attribution of success and failure is composed of six factors: jinni and fate, opportunity and luck, retribution and lot, ability and effort, help of others, difficulty

采用自编的量表对成败归因进行了研究，结果表明：中国人的成败归因包括 6个因素，它们是：神灵命运、机遇运气、报应、能力努力、他助、难易程度

It can be deduced from the image,color,places of origin,habit and characteristics of the FengHuang bird and the close relationship between it and the mankind that,the FengHuang bird in Chinese historical tales is not a jinni imagined by the mankind.

从凤凰的形态、色彩、习性、产地及其同人类之间的密切关系可以推知，我国历史传说中的凤凰不是人类想像出来的神灵，不是集合多种飞禽特点的抽象符号，不是鸵鸟，也不是我国本土产长尾雉，而是古代日本的东天红鸡或长尾雉。

A jinni in Moslem mythology.

妖魔鬼怪：穆斯林神话中的一个神灵

However, in the Lamaist tradition where there is no difference between the aesthetic and the sacred and where art is always sacred art, the Mandala is a spiritual power vortex, an assembly point of gods and demons, a palace of the divine, a spiritual battery from where powerful energies are radiating. It is also connected with the Lamaist idea that the place, where the Mandala is erected, stands under the absolute control of its divine or, we would say, demonic "inhabitants".

但是在喇嘛教的传统里，审美与神圣并没有区别，曼荼罗被看作是一种灵塔，是神灵与魔鬼的汇聚点，是一种神殿，就象是一种精神电池，从其中可以发出强大的能量，曼荼罗建立之地被认为处于圣灵的绝对控制之下，或者说，在魔鬼的绝对控制之下。

In the performance, the priest, with his rigorous, adept and light-footed dancing steps, moves gracefully to the tempo of the drumming beats amid the sounds of copper bells, the rustling within the drum and the beating of the hammer.

苏尼是彝族祭祀的法师。苏尼在作尼时通过摇击羊皮鼓和带动系于鼓上的神铃发出声响，与自己的护法神"阿萨"和其它神灵沟通。

Its head was tied to a large pole, called the Poteau Mitan - this is considered to be a kind of a lightning conductor connecting the divine with the mortal.

只有参加了几次之后，你才能看出其中仪式化的本质和模式。仪式中会出现众多不同的神灵。

It since include to the spirit of the dynasty do obeisance, again be full of with men and women love for the Zong madrigal of the main contents dance.

它既包含对神灵的朝拜，又充满以男女情爱为主要内容的纵情歌舞。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。