神格

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice and at Saint-Jean en Greve, a rare and frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice and at Saint-Jean en GRE ve, a rare and frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

In 1649 the holy sacrament was profaned on two occasions a few days apart, in two churches in Paris, at Saint-Sulpice at Saint-Jean en Greve, a rare frightful sacrilege which set the whole town in an uproar.

一六四九年，在巴黎的两个礼拜堂里，圣稣尔比斯和格雷沃的圣约翰，圣体曾两次被亵渎，前后两次相隔不过几天，那种少见的渎神罪发生后全城的人都为之骇然。

His arm is tattooed with the dragon slayer Sigurd; Thor's hammer hangs on his chest.

他的手臂上纹着屠龙勇士西格德的纹身；索尔的神锤纹在他的胸前。

On the face of it, the measure, introduced by Lord Alli, a peer of Muslim background who is gay, simply permits religious groups who so wish—until now just Quakers, Unitarians and Liberal Jews—to solemnise unions between partners of the same sex.

这项由一个穆斯林同性恋者教徒，ALLI LORD 提议的措施，乍一看很简单，只是准许自愿的宗教团体成员（目前只有有贵格会教徒，一神论者，自由犹太人）与同性同伴可以隆重庆祝或集会。

I still do not know Wagner is in now operatic " the dusk of thearchy " in what to write down, but stem from a preference, I prepare to become the subject of some novel with it.

我现在还不知道瓦格纳在歌剧《众神的黄昏》里写下了什么，但出于偏爱，我预备用它做某篇小说的题目。

Thenceforward the real antagonism was to be between Dionysian spirit and the Socratic, and tragedy was to perish in the conflict.

这是一种新的对立。酒神倾向与苏格拉底倾向的对立，希腊悲剧艺术作品就在这一对立上碰得粉碎了。

It was a retrograde repressive theocracy of extreme privilege and poverty, a long way from Shangri-La.

这是一个大倒退，压制神的极端特权和贫穷，很长的路，从香格里拉。

Theologian Brueggemann points out it is the one who thinks simply, that God is great and good, who will benefit most from this psalm. He writes that it is about the one with looking eyes and open hands and yearning desire, doing nothing, producing nothing, earning nothing, manipulating nothing, possessing nothing, and only gladly, trustingly receives.

神学家 布鲁格曼指出，那些单纯地相信神的伟大和良善的人，才最能从这首诗当中获益良多；他写道，那些张大眼睛寻找、伸出手拥抱、心里有所渴慕的人不需要去做什麼、生产什麼、挣得什麼、操纵什麼、占有什麼，只需要乐意地相信、并因此得著。

Thus they Breathing united force with fixed thought [ 560 ] Mov'd on in silence to soft Pipes that charm'd Thir painful steps o're the burnt soyle; and now Advanc't in view, they stand, a horrid Front Of dreadful length and dazling Arms, in guise Of Warriers old with order'd Spear and Shield, [ 565 ] Awaiting what command thir mighty Chief Had to impose: He through the armed Files Darts his experienc't eye, and soon traverse The whole Battalion views, thir order due, Thir visages and stature as of Gods, [ 570 ] Thir number last he summs.

因为这是从古至今人类中最雄厚的兵力；古来有名的军队跟这支军队相比也只不过是被鹤鸟袭啄的小人国的步兵：无论是弗勒格拉的巨人族，加上得了群神援助的在底比斯和伊利翁交战的，英雄部族；无论是以攸瑟之子为中心的，稗史、传奇中有名的不列颠和亚摩利的骑士们；无论是圣教徒或是邪教徒，所有在阿斯波拉门、蒙塔班，在大马士革、摩洛哥、特列皮松，各地参加教内外比武的好汉阵营； V2：用庄严的调子减轻忧愁、烦恼，有使凡人和天人从心底里，驱除疑惑、恐惧、悲伤、痛苦的力量。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。