神性的

Boundless The Middle Ages is the age of God rule the whole shoot, God full of omniscience and almightiness made the heroes in the Hebrew myth wanting of independent consciousness and subjective spirit of Greece heroes trevolting and activity, therefore, The heroes in the Hebrew myth were the embodiment of the godship brilliance and reasonableness spirit of God , Their superhuman power and outstanding achievement is just for proving the greatness of God\' s divine nature.

漫漫中世纪是极端化了的上帝统治一切的时代，上帝的全知全能和至高无上使希伯来神话中的英雄们缺少了希腊英雄那种抗争与行动的独立意识与主体精神，因此，希伯来神话中的英雄是上帝神性光辉和理性精神的体现者，他们超人的神力和辉煌的英雄业绩不过是为了证明上帝神性之伟大。

The fish emblazonment has gone towards the real life from the idea of sorcery and religion and has taken off the original nature of sorcery.

鱼形纹饰由敬神趋鬼、巫术、宗教的观念逐渐步向了现实生活，在流变的过程中鱼形纹饰已脱去了原有的巫术性和神性。

As a kind of marriage, God-mankind love is the winding reflection of folk custom, marriage psychology in certain social stage; in the essence , it is a kind of reflection of God-mankind relation that takes sex as the tie.

作为一种婚恋，人神恋是一定社会阶段中民俗、婚恋心理的曲折反映；从本质上看，人神恋是一种以性为纽带的人神关系的反映。

The article employs sublation to resurvey the theory of Chinese traditional humanity and then points out: obscuration, superstition and godship and class" limitation are worth being animadverted on and should be abandoned because of contradicting facts; emotion, experience, sociality and civilization should be succeeded and reserved because of being reasonable components; dharma, abstention, harmony and their wide application in practical society and importance should be carried forward. It"s in human social practice and humanity molding process of constant self-denial, self-sublation and self-realization that the new human self-regulation is enriched and then future perspective shown to human beings after sublation.

文章又以扬弃的方式，对中国传统人性理论进行了全面审视，论证并指出：蒙昧性、迷信性、神性和阶级局限性，因为违背了客观事实，所以是值得批判的，应该抛弃；情感性、经验性、社会性和文化性是人性的合理组成部分，应该继承和保留；德性、节制性、和谐性以其在现实社会的广泛应用与作用，应该发扬光大。

In the knowledge system of human civilization, language is our main tool of intelligent source and communication, while image is in the awkward condition of shifting and hesitation, and in the incessant attack and elimination due to social ideologies, for example, iconoclasm is a kind of negative oppression and eradication of worldly religious images, which aims not at hoping image becomes the worldly stuff that might affect the divine belief and refuses image is the symbol of divine supremacy.

在人类文明的知识体系中，语言是我们主要的知识来源和交流工具，而图像则处于漂移、犹豫的尴尬处境，不断因为社会意识形态需要而成为被攻击、被消灭的对象，如偶像破坏运动就是对世俗宗教图像的一次否定性压制和根除，目的是不希望图像成为影响神性信仰的世俗物品，拒绝图像是神性至上的象征。

The Renaissance is an age which calling and bringing up the giants, The hero motif in the literature of this age have also immediately taken place of tremendous change: The hero images in the literature at that times have break through the traditional molding pattern of divine nature hero , The angle of view has changed from the divine nature heros to giant heros:For example, Pantagruel writed by Rabelais, Hamlet writed by Shakespeare and Quixote writed by Cervantes, They are the outstanding delegates of he hero type of giants in the giant epoch.

文艺复兴时代是一个呼唤与造就巨人的时代，这一时期文学中的英雄母题也随之发生了巨大转变：这一时期文学中的英雄形象突破了传统神性英雄的塑造模(来源：ABCd8论文80网www.abclunwen.com)式，把视角从神性英雄转向了巨人英雄身上：比如拉伯雷笔下的庞大固埃、莎士比亚笔下的哈姆莱特以及塞万提斯笔下的堂吉诃德，他们是文艺复兴时期巨人式英雄的杰出代表。

The one who is deemed worthy of divine knowledge and who through love has attained its illumination will never be blown about by the spirit of vainglory.

一个有资格领受神性知识，并且藉着心中的爱，领受了神性知识之光的人，绝对不会因为内心的骄傲而吹捧自己。

We may express the Janus face, at once Dionysian and Apollinian, of the Aeschylean Prometheus in the following formula:"All that exists is just and unjust and equally justified in both."

所以，普罗密修斯是二重人格，是梦神性与酒神性相结合，因此，这种二重性可以用个抽象公式来说：&存在的一切是合理的，而又是不合理的，而且两者都有同等权利。&

The Fuller representatives cited several areas of special concern,"such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the 'local' church, the divine and human natures of Christ, and their attitude toward believers outside their congregations."

富勒的代表提出了几处如三一论，神性和人性的相调，神化，形态论，和他们对于'地方教会'的解释和实行，基督的神性和人性，已经他们对于他们团体外的信徒的态度这些富勒特别关注的范围。

One kind , he also have no way to shake off the intense right desire and love need with Dingmeisidaier, ding-dang man of wealth Mary · Kasen postmortal, have left property for Roman Catholic Church, God who has spread out on him fights against erotic feeling , authority and amatory fierceness , hold when "value and ability whose condition must think highly of Ralph Catholic father as being church", his entire body and mind's be "deity" and the "human nature" fighting at close quarters , inspect to say to him, two aspect all is to find it hard to give up, Abandoning any one side all is to pained or be ruined,...

同丁梅斯代尔一样，他也无法摆脱强烈的权利欲望和爱情需求，当富翁玛丽·卡森死后，把财产留给了罗马天主教会，其条件是&教会必须赏识拉尔夫神父的价值和才干&时，在他身上展开了上帝与情欲、权力与爱情的激烈搏斗，占有他整个身心的是&神性&与&人性&的厮杀，对他来说，两方面都是无法割舍的，放弃任何一方都是痛苦或毁灭……最终，&神性&战胜了&人性&，他摒弃了梅吉，虽然他爱她。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失