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The whole consciousness of Divinity is then immutable, and moves only in equilibrium; it is holy, incorruptible, eternal; or to define it better, it is eternity, consisting in the very truth of the Supreme God, the plenitude of all feeling and knowledge, or indeed, so to speak, in God Himself.

神性的整体意识就是不变的,仅以均衡方式移动;它是圣洁的、不朽的;或更好的定义是,它是组成至高无上的上帝很多真相的永恒性,或真的可以说,它是上帝的全部感觉和知识。

The religion sense in Modan's poetry had come into being upon the influences of Job, the doctrines of which lied in the poet had observed the individual's sufferings and chaos in then society to the deiform eye to turn out the truths in the religion circle, to surpass the restrictions of the modern enlightenment and the thinking and artistic limitations of an age and to broaden a fresh existing room for the individual life.

穆旦诗歌中的宗教意识是在《约伯记》的影响下形成的,其要义在于诗人以神性的眼光来看待个体生命在社会历史境域中遭遇到的痛苦与混乱,使之变成了信仰领域中的真理,从而超越了现代启蒙思想的桎梏,超越了同时代人的思想和艺术局限,为个体生命拓展出了一片全新的生存空间。

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分:第一章&镣铐的铸造&,从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的;第二章&镣铐的展现&,则主要探讨了&泛男&这一镣铐在社会历史层面的展现,包括:家族的奴仆、生育的功用、贞节的桎梏、不洁的象征;第三章&盲舞的狂欢&,所展现的则是女性在社会历史领域作出的一系列&反动&,涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

The Upanishadic concept of the underlying unity of Brahman is revered by many to be the pinnacle of Hindu thought, and the concept of the avatars has purveyed this concept to the ordinary Hindu as an expression of the manifestation of the Hindu's highest single divinity as an aid to humanity in difficult times.

奥义书〉有关梵的根本一致性是被很多印度顶尖思想家崇敬的,阿瓦塔的概念提供这个概念给平凡的印度人,作为印度教显示最高独一神性的解释,在困难时期去帮助人类。

The Upanishadic concept of the underlying unity of Brahman is revered by many to be the pinnacle of Hindu thought, and the concept of the avatars has purveyed this concept to the ordinary Hindu as an expression of the manifestation of the Hindu's highest single divinity as an aid to humanity in difficult times.

奥义书〉有关婆罗门的根本一致性是被很多印度顶尖思想家崇敬的,阿瓦塔的概念提供这个概念给平凡的印度人,作为印度教显示最高独一神性的解释,在困难时期去帮助人类。

He became a human being that we might be divinized in him; he came to be in a woman and was begotten of a virgin in order to transport our errant race into himself and in order that from then on we may become a holy race and "partakers of the divine nature"(2 Pet 1:4), as the blessed Peter has written.

他成为人好叫我们能够在他里面被神化,他来到女人里面,为童女所生,好将我们这个悖逆的族类带进他自己的里面,并从那刻开始,我们能够变成神圣的族类和&神性的分享者&(彼后1:4),如同有福的彼得所写的。

The third night, after 10 pm, the unfurnished hotel function room was filled up by the holy yogis and some lovely children. We all sat down, got into meditation. Not long after, Mother appeared at the door with a charming smile. We all greeted Her with hands closed in namaskar to show deep respect. At that moment, the feeling of gratitude rushed out from my heart again. Her touching smile deeply moved everyone there.

第三天晚上10点多,清空了桌椅的酒店会议室坐满了充满神性的瑜伽修练者,还有很多可爱的儿童,我们大家都在地上坐好,进入静坐状态,没有过多久母亲就带著迷人的微笑出现在门口,我们都向她合十双手表示敬意,此刻感激之情又涌出心田,母亲那感人心腑的微笑,深深地打动著在场的每一个人。

BEARER OF FREEDOM - YEAR OF THE WINGED HORSE Keynote: Freedom in Action Truth in Action: Divine Union, Freedom, Power Colors: Pale Lavender - Pale Yellow - Peach Animal Totem: Horse Aquatic Totem: Manta Ray Year of Birth: 2004, 2022, 2040 4、自由肩负者-飞马之年基调:起作用的自由行动真相:神性统一、自由、力量颜色:淡紫色-浅黄色-桃色动物标志:马水生物标志:电鳗出生年份:2004, 2022, 2040 Those born under the archetypal pattern of Freedom in Action will be gifted at allowing for evolution and ascension in their own life dance, the group that they affiliate with, and the whole of humanity.

那些诞生在本原型模式者,将擅长于让进化和提升在其自身生命舞蹈、在所加入的群体及整个人类中出现。这一类型的人类可能会感到过于受局限而不能在同一个地方停留太长时间;就像过去的吉普赛人一样,他们会从一个地方流浪到另一个地方,让更大自由流入与他们所接触的一切人的生命舞蹈中。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为,圣经的一切表述,无论宗教的、世俗的、还是伦理的,都既是神圣的又是人类社会的,既是绝对的,又是相对的;具体的宗教生活与抽象的宗教教义有着根本的差别,福音为教会在形成过程中的产物,圣经曾有过删改、补充与变动,真正的信仰应表现在爱上帝和爱邻人的耶稣伦理;世人对神性的表述是有局限而又不可能完善的;神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威;应建立一种人道宗教伦理或爱之宗教伦理,作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为,圣经的一切表述,无论宗教的、世俗的、还是伦理的,都既是神圣的又是人类社会的,既是绝对的,又是相对的;具体的宗教生活与抽象的宗教教义有着根本的差异,福音为教会在形成过程中的产物,圣经曾有过删改、补充与变动,真正的信仰应表现在爱上帝和爱邻人的耶稣伦理;世人对神性的表述是有局限而又不可能完善的;神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威;应建立一种人道宗教伦理或爱之宗教伦理,作为神学化的生命伦理。

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