神性的

In this treatise I first discuss the inception of ethics and contrast divinization, which is mostly found in western religious traditions, and self-cultivation, which is presented mostly in Chinese Confucian schools, as two modes of the subsequent development of ethics.

为了呈显这三重领域相互建立、但也相互遮蔽的现象，本文首先讨论了伦理的原初性，并以出现在西方宗教传统的「成神」与中国心学传统的「成圣」来揭示此原初发端的两种后继形式。

At the end, I was of course arrested and your father became the hero of the hour: more indeed than the hero of the hour merely: your family now ranks, strangely enough, with the Immortals: for with that grotesqueness of effect that is as it were a Gothic element in history, and makes Clio the least serious of all the Muses, your father will always live among the kind pure-minded parents of Sunday school literature[13b], your place is with the Infant Samuel, and in the lowest mire of Malebolge[13.1] I sit between Gilles de Retz[13.2] and the Marquis de Sade

好像历史也带上了一点哥特式的离奇古怪，从而使历史和史诗之神克里奥成了众缪斯中最不正经的一位。靠着这份离奇古怪，结果是你父亲在主日学校的文学里将永远活在那些个心地和善纯良的父母之中 [1 3 b ] ，你将与少年塞缪尔并列，而在地狱最底层的污渎中，我将与崇拜撒旦的雷斯和性变态的萨德侯爵为伍 [1 3 c ] 。

Papers of the Second International Conference on Yi-Studies: Processes of Social Change, Rising Ethnic Identity and Ethnicity among the Yi Nationality in China.,offprint copy, Center for East Asian and Pacific Studies.

象征：诺苏彝族社会中的神图与巫符，第二届国际彝学研讨会：社会变迁的进程，民族认同的兴起与中国彝族的族群性，德国特里尔：特里尔大学东亚与太平洋研究中心，1996年6月。

In addition to this god there are other, lesser divine beings in the pleroma (akin to heaven, a division of the universe that is not Earth), who possess some metaphorical gender of male or female.

除了这个神还有其他的，不如此神圣的生灵(类似天堂，宇宙的一个分支)，暗示了男女的性。

But the cult of Durga, the consort of Siva, was only beginning to gain importance in the 4th century, and the large-scale development of Saktism (devotion to the active, creative principle personified as the Mother Goddess) did not take place until medieval times.

但是湿婆的配偶杜伽女神的祭礼，只是在公元四世纪才开始得到重要性。性力派（献身于积极、创造法则的人格神，表现为母亲女神）的大规模发展，直到中世纪才出现。

But the cult of Durga, the consort of Siva, was only beginning to gain importance in the 4th century, and the large-scale development of Saktism (devotion to the active, creative principle personified as the Mother Goddess) did not take place until medieval times.

但是湿婆的配偶杜伽女神的祭礼，只是在公元四世纪才开始得到重要性。性力派（献身于积极、创造法则的人格神，表现为母亲女神）的大规模发展，直到中世纪之前还没有出现。

The Church's current foe, as he sees it, is still in the heart of Europe and still atheist in nature: a sort of post-Socialist, anything-goes brand of Utopia that Benedict calls "relativism"— and disparages as the root of everything from loose sexual mores to a breakdown of the traditional family to runaway capitalism.

在他眼里，当今天主教的敌人依然活跃在欧洲的心脏地带，其本质仍是无神主义：一种被本尼迪克称为相对主义的包容后社会主义乌托邦—他谴责其为导致放荡性传统，传统家庭破裂以及资本主义蔓延的罪魁祸首。

It was not the sex that caused them problems; the problem began as the white false gods that ensouled them chose to increase the populations so that they would have more chi to harvest from human form to create more dreamtime castles in the air.

并不是性导致了他们这个问题；问题源自为他们赋灵的白虚假神选择了增加人口，这样他们就将从人类身上收获更多的气来创造更多的神话时代的空中楼阁。

The play is frenetic, uproarious and foul-mouthed, a lament for an idealised, free and easy rural England, infused with legends of gods and giants, that has succumbed to invasive bureaucracy.

整个剧本充斥着颠狂、骚动和粗话，如同对理想、随性张扬的英格兰乡村生活的挽诗，被注入诸神与巨人的神话，最终屈服于入侵的官僚。

Religion is the selfconsciousness and self-esteem of man who has either not yet found himself or has already lost himself again.

关于上帝，人仅仅能不是什么，也就是只能从否定的方面去认识上帝化女一也千埃能说的的而神不世及想他属 52 性识此的整，去证明他不是不善，不是不公正，不是有限。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。