神性的

End; and on the other hand to leave under sin and wrath the contumacious and unbelieving and to condemn them as aliens from Christ

他们都同意人有罪性﹐同意是神作出主动﹐同意人必须常常在神的里面才可以

Human responsibility within God's sovereignty, balance of God's transcendence and imminence

人的自由在神的主权里，平衡神的超越性与遍在性。

The writer chose representative poets' works to launch the treatise, owing to the popularity and influences of poems.The full text was divided into five parts, the first part reviewed the achievements of minority Chinese language poem; the second part analyzed the imago of the poem and explained the deep artistic connotation; the third part emphasized to analyze Jidi Maja's poems, which represented the Yi's poem at Cold Mountain and Liemei Pingcuo's poems, which represented the Tibetan poem. The fourth part discussed the innovation of minority poet about the poem pattern and artistic personality, commented on pioneer poets' conception and practice, and the attention to soul of the minority female poets. The fifth part pointed out the limitations of the new period national minority poem.

本文具体分为五个部分：第一部分从民族意识的自觉和自审，诗美建构的探索与实践等方面综论少数民族汉诗的创作成就；第二部分为精神原型的诗意体现——意象系统分析，分别从原型意识的现代演绎和宗教神性家园的守望等角度分析诗歌意象，阐释深层的艺术内涵；第三部分着重分析以吉的马加为代表的凉山彝族诗歌，以列美平措为代表的藏族诗歌，****其作品对民族灵魂的传承和文化内涵的重构；第四部分探讨少数民族诗人关于诗歌范式与艺术个性的创新，评论先锋诗人的诗歌理念与实践，少数民族女性诗人对心灵的观照；第五部分通过整合得出新时期少数民族汉语诗歌创作存在的局限，指出汉化和西化倾向导致本民族文化特色的缺失。

Though these be of an altogether spiritual nature, is worldly and has noplace in the Christian community; indeed, it poisons the Christiancommunity. The desire we so often hearexpressed today for "episcopal figures,""priestly men,"from a spiritually sick need for the admiration of men, for theestablishment of visible human authority, because the genuine authority ofunimpressive... Genuine authority realizes that it can exist only in theservice of Him who alone has authority... The Church does not needbrilliant personalities but faithful servants of Jesus and the brethren...no power of his own, who himself is a brother among brothers to theauthority of the Word.

我们今天常听到有呼声﹐人们想要有"代表教会的人物"﹑"祭司性的人物"﹑"权威的人物"﹔这乃是发自于敬佩人的病态需求﹑和对实体权威的病态需求﹔因为服侍人的真正权柄﹐是如此的叫人看不上眼的……有真正权柄的人﹐意识到只有在服侍主的过程中﹐才会带着权柄的……教会不需要卓越的人物﹐而是需要忠心为耶稣服务的人﹑和弟兄们……只有一位不寻求自己权能﹑只是服务耶稣的人﹐才配得上教牧的权柄﹔在神话语的权威底下﹐他也不过是弟兄中的一位而已。

However, poor church life, stiff dogma , though confined the heart of the Metz Dyer so pious religionist of men for the moment, but see the body is slender, the looks are intact and graceful to grand extent, the pitch-black lush hair is then the gloss , is it happen color of sunshine to glitter, face of her, remove moist complexion and outside the proper beautiful facial features, when sea on have delicate and pretty forehead and pitch black eyes silk special, his human nature has been revived, and defeat god finally, specially the relation has taken place with sea silk,, poisonning his soul as refined slice, has already strangled him to love and happy aspiration in his deep-rooted religion idea in the head in religion spirit, he regards oneself and special love relation of sea silk as Offend first sacred law .

但是，清苦的教会生活，呆板的教条，虽然一时禁锢了丁梅斯代尔这样虔诚教徒的内心，但一看见"身体修长，容姿完整优美到堂皇程度，乌黑丰茂的头发那么光泽，闪耀出阳光的颜色，她的面孔，除去润泽的肤色与端正美丽的五官之外，还有清秀的眉宇和深黑的眼睛"的海丝特时，他的"人性"就复活了，并且最终战胜了"神性"，与海丝特发生了关系，但是，宗教精神象雅片一样毒害着他的心灵，他头脑中根深蒂固的宗教观念早已扼杀了他对爱情和幸福的渴望，他把自己与海丝特的爱情关系看成是"冒犯了一条神圣的法律"。

We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.

我们相信耶稣基督兼有真神、人二性，由圣灵感孕，藉童贞女马利亚而生，是完全的神，也是真正的人。祂本无罪，却流血救赎世人，在十字架上代赎世人的罪而死，三日之后复活，然后升天，坐在父神的右边。我们更相信祂必於荣耀威严中再降临，审判世界，建立基督永远的国度。

The purpose of the research is to exploring the mechanism of proctoclysis of Tongfuxingshen liquid treating unconscious patients with cerebral hemorrhage and encephaledema, cerebral vessels permeability and expression of HSP70, HO-1mRNA after cerebral hemorrhage in rats by TCM theory and clinical, experiment. Providing the theoretic and clinical, experimental evidence for it, and exploring the new administration ways to treating acute intracerebral hemorrhage.

本文试图从理论、临床和实验研究探讨导师经验方——通腑醒神胶囊直肠滴注治疗出血中风的机理，通过观察对脑出血神昏病人意识状态及对脑出血大鼠脑水肿及脑血管通透性、脑组织HO-1mRNA和HSP70表达的影响，探讨通腑醒神液直肠滴注治疗出血中风的作用机制，为通腑醒神液直肠滴注治疗脑出血提供理论、临床及实验依据，探索抢救脑出血急性期昏迷患者新的给药途径。

The Tongfuxingshen liquid proctoclysis can promote the patients in unconscious state to conscious state, and improve the degree of coma and the scores of nervous functional defects,To observe the expression of HSP70, HO-1mRNA and the Cerebral vessels permeability, encephaledema in rat brain after experimental haemorrhagic stroke. Hemorrhagic stroke Sprague Dawley rat model was made by injecting collagenase type Ⅶ and hepathrom stereotaxically, Rats were randomly divided into fake operation group, model group and enema group, take orally group, in three time point (3 days, 5 days, 7 days) we observed the change of cerebral vessels permeability, encephaledema and HSP70 immunohistochemistry, HO-1mRNA hybridization in situ.

结果表明，通腑醒神液直肠滴注较灌胃起效快，能尽快促使昏迷患者神志清醒，意识清醒时间平均为4.94天，而灌胃组为6.9天，经统计学处理有极显著性差异；明显改善患者的昏迷程度，第8天治疗组Glasgow-Pittsburgh昏迷评分值平均为29.39分，对照组为26.60分，经统计学处理有极显著性差异；治疗后14天临床疗效比较，通腑醒神液直肠滴注组总显效为54.84%，总有效率为80.65%，而灌胃组总显效为43.33%，总有效率为66.67%，经统计学处理无差异性，可能为样本量过少有关，尚需进一步增加样本量评估。

Gratifies. In this age of curiosity and global mobility, many youth and young adults cannot wait to go out and see the world, see God at work as well as do something useful for the Lord. These young people return feeling good about themselves for they invest their time and talents to the building of God's kingdom.

满足性 在这个神奇时代，全球性动感的世界，许多青少年刻不容缓的要出去看看世界，看看神如何在工作，又希望为神做些有用的工作，当他们观察归来的时候，往往会因自己能把时间和才干用在建立神的国度事工而感到满足和自豪。

Gratifies. In this age of curiosity and global mobility, many youth and young adults cannot wait to go out and see the world, see God at work as well as do something useful for the Lord. These young people return feeling good about themselves for they invest their time and talents to the building of God's kingdom.

满足性 在这个神奇时代，全球性动感的世界，钗h青少年刻不容缓的要出去看看世界，看看神如何在工作，又希望为神做些有用的工作，当他们观察归来的时候，往往会因自己能把时间和才干用在建立神的国度事工而感到满足和自豪。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。