神性的

However, we criticize the false views of Shi Yinshun, whom all four groups believe in and highly praise, actively rather than respond passively; it is because all his publications of forty-one books are based on the false views of the six-consciousness theory of Tibetan Secret Schools, which are originated from the ancient Indian non-Buddhist tantrism and are in fact Lamaism that seizes the position of Buddhism now but are not real Buddhism.

对於他们信奉推崇的释印顺著作中的邪见，我们则是主动的评论而非被动性的回应；但是我们主动评论拥有四十一册著作的释印顺，是因为他的著作乃根据西藏密宗──即是入篡佛教的喇嘛教──源於天竺坦特罗非佛教的应成学派六识论邪见作为其中心思想，全面曲解、毁谤中国传统佛教可以实证的如来藏正法为外道梵我、神我思想。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处于完全排除在圣体圣事的存在。

The cosmic manifestation of prana or mahaprana in the individual body is represented by kundalini.the entire cosmic experience from creation to dissolution is embedded within the folds of kundalini,hence it is known as atma shatkti or universal energy.in all living beings the divine consciousness is first converted into prana or energy and ,as kundalini is the resevior for this magnanimous amount of prana ,it is also known as prana shakti.

宇宙能量也会在单独个体的人的身上显露，具体体现为KUNDALINI。从创造到分解的整个的宇宙的过程中，被嵌入密卦的kundalini。因此它被称之为自我能量或者普遍的能量。当神圣的意识首先改变成为prana或者能量，才创造了KUNDALINI的神性储藏空间，也就是为了储藏难以历数的能量，这也就是灵性能量。

In connection with God's relation to the world we must avoid, on the one hand, the error of Pantheism, so characteristic of a great deal of present day thinking, with its denial of the transcendence of God and its assumption that the Being of God is really the substance of all things; and, on the other hand, the Deistic conception that God is indeed present in creation per potentiam, but not per essentiam et naturam, and acts upon the world from a distance.

关於上帝与世界的关系，我们必须避免犯两种的错误﹕泛神论的观念，在今天思想界非常流行；他们否认上帝的超越性，他们假设上帝的存有就是宇宙万物的总和。自然神论的上帝观，认为上帝的确以祂的大能在宇宙中同在，可是并不是以祂的存有与本性同在。上帝是从远处向世界施行作为。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处於完全排除在圣体圣事的存在。

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，&苦难——救赎&成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

But for most thinkers in mid-eighteenth century, languages as a function of the mind was a problem for philosophical speculation. Although the natural and inherently biological basis of language has been mentioned, it played no role in the heated argument about the origin of language. The quarrel of whether man had invented language by application of his reason or whether it was God's revelation could assume immense proportions without taking into consideration the biological basis of language.

但是，对大部分18世纪中的思想家而言，把语言作为是人类心智的运作是对哲学性的思考带来纷扰，虽然有提到语言是与生俱来的生物基础，但是对於论辩语言起源的问题上仍是徒劳无功，且无论争论语言是人类理性所产生的或是语言是神授的说，都没有把语言是生物的基础的观点列入考量。

Modern Christians, including many who reject the notion of creeds or any non-biblical language, are still left with the problems and intentions of the ancients: how to think of Jesus in such a way that they are devoted to him not in isolation, as an end in himself--for that would be idolatry of a human--but in the context of the total divine reality.

现代基督徒，包括很多拒绝信条观念或任何非圣经语言的人，仍然遗留着远古的问题和目的：怎样以这种方式来想象耶稣呢，因为他们对他的热情并不是孤立的，正如在他自己里面的结果一样——因为那将会是对一个人的偶像崇拜——但是以文本的上下关系来看，他是完全真实的神性。

The mystery of Resurrection is transcendence. From death to resurrection, His body goes into another stage of life.

基督复活的奥迹同时也是深具超越性的，在祂复活的身体上，祂从死亡的状态进入另一个超越时空的生命；祂的身体在复活时，充满了圣神的德能，在祂的光荣中分享天主的生命。

The new edition is supplemented by Crowley's serialized biography along with excerpts from his many diaries, an overview of the Golden Dawn System, a book-length special section of the Qabalistic dictionary Sepher Sephiroth, fiction, poetry, book reviews, and extracts from The Vision and the Voice and The Rites of Eleusis as well as important works by other noted authors such as The Key of the Mysteries by Eliphas Levi.

出色的品种，深度，并利用其内容涵盖qabalah，望远镜，瑜珈，而基本的文件柯劳利的教学秩序，甲A的新版辅以柯劳利的系列化传记随着摘录他的许多日记，概述了金色黎明制度，有一本书厚特殊路段的qabalistic字典sepher神性之树，小说，诗歌，书评和提取物的视觉和声音和礼仪拉夫以及重大工程等作者指出，如关键的谜团被Eliphas家利维。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。