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与 神性的 相关的网络例句 [注:此内容来源于网络,仅供参考]

Mila has recommended rose quartz to hold all the pink tones associated with forgiveness and unity in the Language of Light, and amethyst to hold all the lavender tones of structure and divine union; and amber or jasper to hold the peach tones of power and truth; and aventurine or crysocolla to hold the turquoise tones of compassion; and citrine or yellow calcite to hold the yellow tones of freedom and breath of life; and hematite to hold the silver tones of non-conditional love; and tigers eye or rutilated quartz to hold the golden tones associated with non-conditional governance.

Mila 建议用玫瑰粉晶来持有与光之语中宽恕及统一有关的所有粉色音调、紫水晶持有结构和神性统一的所有淡紫色音调、琥珀或碧玉持有力量和真相的桃色音调、砂金石或蓝玉石持有同情的蓝绿色音调、黄水晶或黄色方解石持有自由与生命呼吸的黄色音调、赤铁矿持有无条件爱的银色音调、虎眼石或发晶持有与无条件统辖相关的金色音调。

May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!

希望它能够让真理寻求者抓住超感觉领域的微妙规律,在人类有限的视野面前呈现宇宙的灵性基础,存在的一致性和灵魂的神性!

So he who existed and was begotten of the Father before all ages is also said to have been begotten according to the flesh of a woman, without the divine nature either beginning to exist in the holy virgin, or needing of itself a second begetting after that from his Father.

所以,他的存在,是谁生的父亲在所有年龄也说已经生根据肉的一个女人,但不是神性开始存在的圣母,或需要的本身就是一个后,第二begetting从他的父亲。

I extracted the abstract impulse from the spiritual poetry, to split the juxtapositioned pigments, pointing to the kingdom of souls, dialoguing with the holy spiritual world, and responding to the call enlightened by divinity.

从《神曲》充满灵性的诗意中获取抽象冲动,以分裂并置的色块指向灵魂的国度,与满溢圣灵精神世界的对话,回应神性启示的召唤。

That is, before there was a historical Jesus born of Mary and accessible to the sight and touch of Jews and others in his own day, there was a Logos--a principle of reason, an element of ordering, a "word"--that participated in the Godhead and thus existed, but which only preexisted as far as the "incarnate" Logos, the word that took on flesh and humanity (John 1:1-14), was concerned.

那就是,在历史上有一个由马利亚所生,在他活着的日子里以犹太人和其他人可理解的方式来看见和触摸到的耶稣来到之前,就有一种逻各斯——一种理则,一种秩序的要素,一种&道&——分享里面的神性,因此而存在。但是,只要这种逻各斯的&具体化表现&,只有先前存在,道才会道成肉身和人形(约翰福音1:1—14)是有关这方面的内容。

This mystery, so sweet and so necessary, is enacted in secret, lest the divinity of the two natures should be constrained to blush before the railleries of the ignorant, were the union of the sexes exposed to irreligious observation.

这个神秘的事物,如此地甜美和如此地必要,它是秘密的扮演者,以免在世俗者的眼里两性的结合成了茶余饭后的笑料之前,二重属性的神性不会感到不好意思。

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性;为此从未发现接受东正教,任教孩子崇拜上帝在他的神人的团结,不是每个单独的本质。

Another grand determining principle of the rules of conduct, both in act and forbearance, which have been enforced by law or opinion, has been the servility of mankind towards the supposed preferences or aversions of their temporal masters, or of their gods.

此外,关于法律或舆论所支持的行为准则,无论是许为或者是不许为,还有一点重大的、决定性的原由,就是人类对其现世主人或所奉神祗的假想中的好恶取舍的奴性服从。

I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, but, it seems that I cannot see through its true meaning forever...

我认为这必然是如此多的人们熟悉的命运,这就是Osho所说的爱,也可能是一种纯洁的超越世俗世界的爱,她充满着神性和对世人的怜悯,她洋溢着圣经寓言的文字和指引。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们,用以显示他们本质的腐败堕落,鼓动罪恶向法律开战,以便使他们明白法能揭露罪恶而不能取消,虽有像征性的微薄祭物,公牛和山羊的血,也无法赎罪,必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义,在神前有正确的认识和平安的良心;法律不能用仪式来抚慰良心,人也不能靠实行法律的道德部分而活,法律道德不能实行就不能活。

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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

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