神性

The divinities of humanity gradually lost, and then only find some comfort from literature.

人类的神性逐渐丧失殆尽，进而只能从文学里寻些幻想和安慰，在梦里抚摸几只赤裸白鸟。

The dogmas of the Trinity and the Divinity of Jesus Christ are upheld.

该教条的三位一体和神性的耶稣基督是坚持。

We come to you in the Light, divine emissaries from the Creative Source.

我们在光中向你们走来，来自创造性源泉神性使者。

It is in owning other humans that one enslaves another to be with oneself, when it is not their souls wish, or not the wish of the divine plan that this be so.

就是在占有其他人类中，你奴役别人来从属于你自己，这不是他们灵魂的希望，也不是神性计划的希望。

They were to represent the Vine. Through them grafts might still be united to the Vine.

基督的人性接触我们的人性，使我们的人性接触到他的神性。

But "admittedly" in the Trinity the denotation as well as the connotation of the words is diverse, it is still true that each of the three Hypostases is identified with the Divine Nature; but if each Hypostasis is therefore still a physis yet the physis is not one by three Hypostases.

但是， &承认&的三位一体的外延，以及内涵的话是不同的，它仍然是事实这三个Hypostases确定与神性，但如果每个本质因此，仍是一个物理但物理不是一个由三个

We believe in the deity and personality of the Holy Spirit, who convicts the sinner, regenerates, indwells, enlightens and guides the believer.

我们相信圣灵的神性及位格，圣灵使人知罪悔改、重生，并在信徒心中运行，引导我们明白和遵行真理。

You have begun the process of Divine Manifesting.

你已开始神性显化的过程。

He gently oscillated back and forth across the dividing line.

他把自己保留在坦陀罗的&第六中心&，他在那里不仅可以看见第七中心的荣耀，而且还看见较低层中心内昆达里尼的神性显现。

That is, before there was a historical Jesus born of Mary and accessible to the sight and touch of Jews and others in his own day, there was a Logos--a principle of reason, an element of ordering, a "word"--that participated in the Godhead and thus existed, but which only preexisted as far as the "incarnate" Logos, the word that took on flesh and humanity (John 1:1-14), was concerned.

那就是，在历史上有一个由马利亚所生，在他活着的日子里以犹太人和其他人可理解的方式来看见和触摸到的耶稣来到之前，就有一种逻各斯——一种理则，一种秩序的要素，一种&道&——分享里面的神性，因此而存在。但是，只要这种逻各斯的&具体化表现&，只有先前存在，道才会道成肉身和人形（约翰福音1：1—14）是有关这方面的内容。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。